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Call for Papers

Call for Papers

Journal of the Philosophy and Religion Society of Thailand

(Open Access, Peer-reviewed, indexed in the Philosophers’ Index)

*Philosophy, Spirituality, and the Meaning of Life*

Theme
The Journal of the Philosophy and Religion Society of Thailand, an open-access, peer-reviewed journal, invites full paper submissions for a special issue devoted to the theme “Philosophy, Spirituality, and the Meaning of Life.” This special issue is inspired by the Global Philosophy of Religion Project 2 (GPR2) Conference held in Manila, Philippines, and seeks to extend and deepen the scholarly conversations initiated there. Conference attendees and speakers are especially encouraged to submit, though submissions are also welcome from scholars whose work aligns with the theme.

Topics
* Philosophical analyses of spirituality and religious experience
* The meaning of life across religious, cultural, and philosophical traditions
* Global philosophy of religion
* Intersection of science, spirituality, and religious belief
* Multi-faith and interreligious dialogue
* Human purpose, value, and transcendence
* Contemporary and non-Western perspectives in philosophy of religion

Important Dates
Submission Deadline: 15 April 2026
Publication: July 2026

For paper format, please consult the website of the Journal – https://so04.tci-thaijo.org/index.php/parst

Special Issue Editors
Soraj Hongladarom
Jeremiah Joven Joaquin
Hazel T. Biana

Submission Link: https://so04.tci-thaijo.org/index.php/parst/about/submissions

Contact: Soraj Hongladarom <s.hongladarom AT gmail.com>

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Program of the 29th PARST Conference

December 19-20, 2025

Mahachakri Building, Faculty of Arts, Chulalongkorn University

Friday, December 19, 2025

Morning Session

Room 401/5

9:00 – 9:15   Opening Ceremony

Award Presentation Ceremony to students who won the National Philosophy Olympiad and represented Thailand at the International Philosophy Olympiad

9:15 – 10:15Keynote Lecture: “Distributive Justice and Animals,” Paula Casal (Law Department, ICREA & Pompeu Fabra University, Barcelona)

10:15 – 10:45 Coffee Break

Paper Presentations, Morning Session

Room 401/5

10:45 – 11:15  Jeremiah Joven Joaquin “Ricardo R. Pascual’s Partyless Democracy”

11:15 – 11:45  Jiani Zhong “Free Will as An Essentially Contested Concept”

11:45 – 12:15 Fatiha Bouzid “The Covenant of the Machine: Founding Artificial Intelligence on Principles of Religious and Philosophical Wisdom”

Room 401/8

10:45 – 11:15 Yannick Essengue Amougou “The topic of Vitalism: African philosophy and religion as a being-with”

11:15 – 11:45 Benjamin Ivry “Novelizing Political Equality: Rereading the Political Philosophy and Fiction of Benjamin Constant”

11:45 – 12:15 Henry H Vumjou “Publicity as a Safeguard for Equal Political Freedom”

12:15 – 13:00 Lunch

Afternoon Session

Paper Presentations, Afternoon Session

Room 401/5

13:00 – 13:30 Hazel Biana “Rethinking Feminist Solidarity in the Age of Intersectional Crises”

13:30 – 14:00 Sira Nukulkit “Exogenous Distribution and Distributive Justice: From Rawls to Sen and Back to Sraffa”

14:00 – 14:30 Dyuti Ghosh “Co-cognition and Co-operation: a methodological journey towards a greater “Us””

15:00 – 15:20 Coffee Break

15:20 – 15:50 John Gould “Thomas Muntzer and the Apocalypse of the Self”

15:50 – 16:20 Leif Thomas Olsen “The Citizen Lobby from Capacity to Influence”

16:20 – 16:50 Lucas Scripter “Arboreal Atmospheres in Urban Spaces: Reflections on Hong Kong’s Banyans”

Room 401/8

13:00 – 13:30 Yuval Jobani “Women of the Wall: Navigating Religion in the Public Sphere”

13:30 – 14:00 Mohammad Mahdi Fallah “Foundations for a Just Polity: Political Equality and Social Justice in the Thought of MorteáļÄ Moáđ­ahharÄŦ”

14:00 – 14:30 Maciej Czerkawski “Being Is Not a Non-Universal Kind: Rethinking the Ontological Difference”

14:30 – 15:00 Shane Ryan “Epistemic Environments and Distributive Justice”

15:00 – 15:20 Coffee Break

15:20 – 15:50 Kristine Ann C. Alcazar “Production of New Realities: A Foucauldian Examination of AI Governance in the Philippines”

15:50 – 16:20 Francesco Menichetti “Being-with-one-another: The ontological foundation of democracy in Jean-Luc Nancy”

16:20 – 16:50 āļ›āļĢāļ°āļŠāļļāļĄāđƒāļŦāļāđˆāļŠāļēāļĄāļąāļāļ›āļĢāļ°āļˆāļģāļ›āļĩ āļŠāļĄāļēāļ„āļĄāļ›āļĢāļąāļŠāļāļēāđāļĨāļ°āļĻāļēāļŠāļ™āļēāđāļŦāđˆāļ‡āļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ—āļĒ āđāļĨāļ°āļžāļīāļ˜āļĩāļ›āļīāļ” â€“ General Assembly of the Philosophy and Religion Society of Thailand, and Closing Ceremony

Saturday, December 20, 2025

Morning Session

Room 401/5

9.00 – 13:00  Plenary Panel: “Political Equality and Political Philosophy,” convened by Prach Panchakunathorn, Department of Philosophy, Stanford University

Program

9.00 – 9.45 Kasper Lippert-Rasmussen (Aarhus), “Discrimination by Classification”

9.45 – 10.30 Tom Parr (Warwick), “Markets, Firms, and the Gender Pay Gap”

10.30 – 10.45 Coffee Break

10.45 – 11.30 Areti Theofilopoulou (Warwick), “”Why Didn’t She Leave?” Control without Coercion”

11.30 – 12.15 Andrew Williams (ICREA & Pompeu Fabra University, Barcelona), “Why I Am Not A Republican”

12.15 – 13.00 Prach Panchakunathorn (Warwick), “Rescues and Public Cost-Sharing”

13:00 – 14:00 Lunch

Afternoon Session

Paper Presentations, Afternoon Session

Room 401/5

14:00 – 14:30 Leo Deng “Sartre, Equality, and the Existential Dialectic”

15:00 – 15:30 Veronica Cibotaru “Is there computational creativity?”

15:30 – 16:00 Rituparna Roy, Paula Silva “Words Without Knowledge: Augustine in the Era of LLM”

16:00 – 16:15 Coffee Break

16:15 – 16:45 Lorraine K C Yeung and Daisy Pui Lun Chow “I wish I don’t have to depend on it, but…”: Moral oscillation amidst embracing ChatGPT in higher education”

16:45 – 17:15 Jesse Lewis Hill “Don’t say farewell to the modal theory of luck: A reply to He”

Room 401/8

14:00 – 14:30 Meha Mishra “Revisiting Arjuna’s Dilemma through Deontic Lens”

14:30 – 15:00 Rajat Pal “The Relationship Between Divine Authorship and Vedic Texts: A Critical Analysis of the Nyāya School’s Arguments Against the MÄŦmāáđsā School”

15:00 – 15:30 Julien Paret “I Will Always Be Against: Egor Letov’s Ontological Nothingness and the Political Equality of Rebellion”

15:30 – 16:00 Jordan Scott “Racism: Not a System, Not an Ideology”

16:00 – 16:15 Coffee Break

16:15 – 16:45 Prasenjit Biswas “Acts of Forgiving: Arguing for Decolonial Pluralism of Justice and Guilt”

16:45 – 17:15 Ionut Untea “Translation, Pro-existence and Sensus Communis as Incentives towards the Political”

Room 401/11 Papers in Thai Language

14.00 – 14:30  āļ“āļąāļāļāļžāļĨ āļšāļļāļ“āļĒāļžāļīāļžāļąāļ’āļ™āđŒ “āļĄāļ­āļ‡āđ€āļ•āļŠāļāļīāđ€āļ­āļ­āđƒāļ™āļ›āļĢāļąāļŠāļāļēāļ—āļēāļ‡āļāļēāļĢāđ€āļĄāļ·āļ­āļ‡: āļŠāļĢāļļāļ›āđāļĨāļ°āļ§āļīāļžāļēāļāļĐāđŒ”

14:30 – 15:00  āļ āļąāļ—āļĢāļžāļĨ āđ€āļ›āđ‡āļ‡āļ§āļąāļ’āļ™āđŒ “āļ—āļ°āļĨāļēāļĒāļāļĢāļ­āļšāļ„āļīāļ”āļ„āļ§āļēāļĄāđ€āļ›āđ‡āļ™āļŠāļēāļĒ: āļ­āđˆāļēāļ™āļ āļēāļžāļĒāļ™āļ•āļĢāđŒ The Stones: āļžāļĢāļ°āđāļ—āđ‰ āļ„āļ™āđ€āļāđŠ āļœāđˆāļēāļ™āđ€āļĨāļ™āļŠāđŒāļŠāļ•āļĢāļĩāļ™āļīāļĒāļĄāļŦāļĨāļąāļ‡āļĄāļ™āļļāļĐāļĒāļ™āļīāļĒāļĄ”

15:00 – 15:30  āļ“āļąāļāļāļžāļĨ āļ›āļĢāļēāļšāļĢāļīāļ›āļđ “āļ›āļąāļāļŦāļēāļ„āļ§āļēāļĄāđ„āļĄāđˆāđ€āļ—āđˆāļēāđ€āļ—āļĩāļĒāļĄāļāļąāļ™āļœāđˆāļēāļ™āļŠāļīāļ—āļ˜āļīāđƒāļ™āļ—āļąāļĻāļ™āļ°āļ‚āļ­āļ‡āļ­āļēāđ€āļ˜āļ­āļĢāđŒ āđ‚āļŠāđ€āļ›āļ™āđ€āļŪāļēāđ€āļ­āļ­āļĢāđŒ”

15.30 – 15.45  āļžāļąāļāļ™āđ‰āļģāļŠāļē āļāļēāđāļŸ āļ­āļēāļŦāļēāļĢāļ§āđˆāļēāļ‡ â€“ Coffee Break

15:45 – 16:15  Angela Pangthipampai “āļˆāļēāļāļĢāļąāļāļ–āļķāļ‡āļĻāļēāļŠāļ™āļē: āļ„āļ§āļēāļĄāđ€āļŦāļĨāļ·āđˆāļ­āļĄāļĨāđ‰āļģāļ‚āļ­āļ‡āļ§āļīāļ–āļĩāļŠāļĩāļ§āļīāļ•āđāļĄāđˆāļŠāļĩāđ„āļ—āļĒ”

16:15 – 16:45  āļ—āļŠāļēāļāļĢ āļāļ­āļāđ€āļœāļ·āļ­āļ “āļāļēāļĢāđāļ›āļĢāļŠāļ–āļēāļ™āļ°āļ āļēāļžāļˆāļēāļāļ™āļąāļāđ€āļĢāļĩāļĒāļ™āļŠāļđāđˆāļ›āļĢāļ°āļŠāļēāļŠāļ™ āļœāđˆāļēāļ™āļāļēāļĢāļ•āļĩāļ„āļ§āļēāļĄāļ āļēāļžāļĒāļ™āļ•āļĢāđŒ āđ€āļĢāļ·āđˆāļ­āļ‡ From Up on Poppy Hill (āļĢāđˆāļģāļĢāđ‰āļ­āļ‡āļ‚āļ­āļ›āļēāļāļīāļŦāļēāļĢāļīāļĒāđŒ)”

16:45 – 17:15  āļ˜āļĢāļĢāļĄāļŠāļēāļ•āļī āļ­āļļāļ”āļĄāļ—āļ­āļ‡āļŠāļāļļāļĨ “āļ§āļīāđ€āļ„āļĢāļēāļ°āļŦāđŒāļ§āļĢāļĢāļ“āļāļĢāļĢāļĄāđ€āļĢāļ·āđˆāļ­āļ‡āđāļ­āļ™āļīāļĄāļ­āļĨāļŸāļēāļĢāđŒāļĄāļœāđˆāļēāļ™āđāļ™āļ§āļ„āļīāļ”āļ‚āļ­āļ‡āļ„āļēāļĢāđŒāļĨ āļĄāļēāļĢāđŒāļāļ‹āđŒ”

17:15 – 17:45  āļāļĪāļ•āļ āļēāļĻ āļĻāļąāļāļ”āļīāļĐāļāļēāļ™āļ™āļ—āđŒ “āļ‚āđ‰āļ­āđ‚āļ•āđ‰āđāļĒāđ‰āļ‡āļ•āđˆāļ­āđāļ™āļ§āļ„āļīāļ”āļ‚āļ­āļ‡āļĄāļēāđ€āļ„āļĩāļĒāđ€āļ§āļĨāļĨāļĩāđ€āļĢāļ·āđˆāļ­āļ‡āļāļēāļĢāļ›āļāļ„āļĢāļ­āļ‡āļ”āđ‰āļ§āļĒāļ„āļ§āļēāļĄāļāļĨāļąāļ§”

17.45 Room 401/5 – Closing 

Registration

Registration fees for paper presenters: 1,200 Baht, payable in cash only at the conference site

Fees for non-paper presenting audience: 500 Baht, payable in cash only at the conference site

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āļ›āļĢāļ°āļāļēāļĻāļĢāļąāļšāļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āđ‚āļ„āļĢāļ‡āļāļēāļĢ

āļ›āļĢāļ°āļāļēāļĻ

āđ‚āļ„āļĢāļ‡āļāļēāļĢ â€œāļˆāļĢāļīāļĒāļ˜āļĢāļĢāļĄāļ›āļąāļāļāļēāļ›āļĢāļ°āļ”āļīāļĐāļāđŒāļˆāļēāļāļžāļ·āđ‰āļ™āļ”āļīāļ™â€

āļĢāļąāļšāļŠāļĄāļąāļ„āļĢāļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āđ‚āļ„āļĢāļ‡āļāļēāļĢāļ§āļīāļˆāļąāļĒ āđ€āļžāļ·āđˆāļ­āļĢāļąāļšāļ—āļļāļ™āļŠāļ™āļąāļšāļŠāļ™āļļāļ™āļˆāļēāļāđ‚āļ„āļĢāļ‡āļāļēāļĢ āļĢāļļāđˆāļ™āļ—āļĩāđˆ 3

āđ‚āļ„āļĢāļ‡āļāļēāļĢ â€œāļˆāļĢāļīāļĒāļ˜āļĢāļĢāļĄāļ›āļąāļāļāļēāļ›āļĢāļ°āļ”āļīāļĐāļāđŒāļˆāļēāļāļžāļ·āđ‰āļ™āļ”āļīāļ™â€ āđ„āļ”āđ‰āļĢāļąāļšāļāļēāļĢāļŠāļ™āļąāļšāļŠāļ™āļļāļ™āļˆāļēāļāļŠāļģāļ™āļąāļāļ‡āļēāļ™āļāļēāļĢāļ§āļīāļˆāļąāļĒāđāļŦāđˆāļ‡āļŠāļēāļ•āļī (āļ§āļŠ.) āļ—āļģāļāļēāļĢāļ§āļīāļˆāļąāļĒāđāļĨāļ°āļŠāļ™āļąāļšāļŠāļ™āļļāļ™āļ‡āļēāļ™āļ§āļīāļˆāļąāļĒāļ‚āļ­āļ‡āļ­āļēāļˆāļēāļĢāļĒāđŒāļĢāļļāđˆāļ™āđƒāļŦāļĄāđˆāđāļĨāļ°āļ™āļīāļŠāļīāļ•āļ™āļąāļāļĻāļķāļāļĐāļē āđƒāļ™āļŠāļēāļ‚āļēāļ§āļīāļŠāļēāļ•āđˆāļēāļ‡āđ†āļ—āļĩāđˆāđ€āļāļĩāđˆāļĒāļ§āļ‚āđ‰āļ­āļ‡āļāļąāļšāļˆāļĢāļīāļĒāļ˜āļĢāļĢāļĄāļ‚āļ­āļ‡āļ›āļąāļāļāļēāļ›āļĢāļ°āļ”āļīāļĐāļāđŒ āļĢāļ§āļĄāļ•āļĨāļ­āļ”āļ–āļķāļ‡āļĄāļīāļ•āļīāļ—āļēāļ‡āļŠāļąāļ‡āļ„āļĄ āđ€āļĻāļĢāļĐāļāļāļīāļˆ āļ§āļąāļ’āļ™āļ˜āļĢāļĢāļĄ āđāļĨāļ°āļ›āļĢāļ°āļ§āļąāļ•āļīāļĻāļēāļŠāļ•āļĢāđŒāļ‚āļ­āļ‡āļ›āļąāļāļāļēāļ›āļĢāļ°āļ”āļīāļĐāļāđŒ āļ›āļĢāļ°āļāļēāļĻāļĢāļąāļšāļŠāļĄāļąāļ„āļĢāļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āđ‚āļ„āļĢāļ‡āļāļēāļĢāļ§āļīāļˆāļąāļĒāļˆāļēāļāļ­āļēāļˆāļēāļĢāļĒāđŒāļĢāļļāđˆāļ™āđƒāļŦāļĄāđˆ āđāļĨāļ°āļ™āļīāļŠāļīāļ•āļ™āļąāļāļĻāļķāļāļĐāļēāļĢāļ°āļ”āļąāļšāļ›āļĢāļīāļāļāļēāđ‚āļ—āļŦāļĢāļ·āļ­āļ›āļĢāļīāļāļāļēāđ€āļ­āļ āđ€āļžāļ·āđˆāļ­āļ”āļģāđ€āļ™āļīāļ™āļāļēāļĢāļ§āļīāļˆāļąāļĒāļ—āļĩāđˆāđ„āļ”āđ‰āļœāļĨāļ­āļ­āļāļĄāļēāđ€āļ›āđ‡āļ™āļšāļ—āļ„āļ§āļēāļĄāļ•āļĩāļžāļīāļĄāļžāđŒāđƒāļ™āļ§āļēāļĢāļŠāļēāļĢāļ§āļīāļŠāļēāļāļēāļĢāļ—āļĩāđˆāļĄāļĩāļĢāļ°āļšāļšāļāļēāļĢāļ›āļĢāļ°āđ€āļĄāļīāļ™āļ„āļļāļ“āļ āļēāļž (peer review) āđƒāļ™āļĢāļ°āļ”āļąāļšāļŠāļēāļ•āļīāļŦāļĢāļ·āļ­āļ™āļēāļ™āļēāļŠāļēāļ•āļī

āđ‚āļ„āļĢāļ‡āļāļēāļĢāđ„āļ”āđ‰āļĢāļąāļšāļŠāļĄāļąāļ„āļĢāļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āđ‚āļ„āļĢāļ‡āļāļēāļĢāļˆāļēāļāļ­āļēāļˆāļēāļĢāļĒāđŒāļĢāļļāđˆāļ™āđƒāļŦāļĄāđˆāđāļĨāļ°āļ™āļīāļŠāļīāļ•āļ™āļąāļāļĻāļķāļāļĐāļēāđ„āļ›āđāļĨāđ‰āļ§āļŠāļ­āļ‡āļĢāļļāđˆāļ™ āđ€āļĄāļ·āđˆāļ­āļ›āļĩ āļž.āļĻ. 2567-2568 āļ—āļĩāđˆāļœāđˆāļēāļ™āļĄāļē āļ›āļĢāļ°āļŠāļšāļ„āļ§āļēāļĄāļŠāļģāđ€āļĢāđ‡āļˆāđ€āļ›āđ‡āļ™āļ­āļĒāđˆāļēāļ‡āļĄāļēāļ āđāļĨāļ°āđƒāļ™āļ›āļĩ 2569 āļ™āļĩāđ‰āļāđ‡āļˆāļ°āļĢāļąāļšāļŠāļĄāļąāļ„āļĢāļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āļ”āļąāļ‡āļāļĨāđˆāļēāļ§āđ€āļ›āđ‡āļ™āļĢāļļāđˆāļ™āļ—āļĩāđˆ 3 āļ•āļēāļĄāļĢāļēāļĒāļĨāļ°āđ€āļ­āļĩāļĒāļ”āļ•āđˆāļ­āđ„āļ›āļ™āļĩāđ‰

āļœāļđāđ‰āļĄāļĩāļŠāļīāļ—āļ˜āļīāļŠāđˆāļ‡āļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āđ‚āļ„āļĢāļ‡āļāļēāļĢāļ§āļīāļˆāļąāļĒāđ€āļžāļ·āđˆāļ­āļĢāļąāļšāļāļēāļĢāļžāļīāļˆāļēāļĢāļ“āļēāđƒāļŦāđ‰āļ—āļļāļ™ āļˆāļ°āļ•āđ‰āļ­āļ‡āđ€āļ›āđ‡āļ™āļ­āļēāļˆāļēāļĢāļĒāđŒāļ—āļĩāđˆāđ€āļĢāļīāđˆāļĄāļ‡āļēāļ™āļĄāļēāđāļĨāđ‰āļ§āđ„āļĄāđˆāđ€āļāļīāļ™āļŠāļīāļšāļ›āļĩāļ™āļąāļšāļ•āļąāđ‰āļ‡āđāļ•āđˆāļ§āļąāļ™āļ—āļĩāđˆāđ„āļ”āđ‰āļĢāļąāļšāļ›āļĢāļīāļāļāļēāļ„āļĢāļąāđ‰āļ‡āļŦāļĨāļąāļ‡āļŠāļļāļ” āļŦāļĢāļ·āļ­āđ€āļ›āđ‡āļ™āļ™āļīāļŠāļīāļ•āļ™āļąāļāļĻāļķāļāļĐāļēāđƒāļ™āļĢāļ°āļ”āļąāļšāļšāļąāļ“āļ‘āļīāļ•āļĻāļķāļāļĐāļē āļŦāļĢāļ·āļ­āļˆāļšāļāļēāļĢāļĻāļķāļāļĐāļēāđƒāļ™āļĢāļ°āļ”āļąāļšāļšāļąāļ“āļ‘āļīāļ•āļĻāļķāļāļĐāļēāļĄāļēāđāļĨāđ‰āļ§āđ„āļĄāđˆāđ€āļāļīāļ™āļŠāļ­āļ‡āļ›āļĩ āļŠāļēāļ‚āļēāļ§āļīāļŠāļēāļ‚āļ­āļ‡āļ­āļēāļˆāļēāļĢāļĒāđŒāđāļĨāļ°āļ™āļīāļŠāļīāļ•āļ™āļąāļāļĻāļķāļāļĐāļēāđ„āļĄāđˆāļˆāļģāļāļąāļ” āđāļ•āđˆāļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āļ•āđ‰āļ­āļ‡āļ­āļĒāļđāđˆāļ āļēāļĒāđƒāļ•āđ‰āļ‚āļ­āļšāđ€āļ‚āļ•āļ—āļĩāđˆāđ€āļŠāļ™āļ­āđ„āļ§āđ‰āļ‚āđ‰āļēāļ‡āļ•āđ‰āļ™

āļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āđ‚āļ„āļĢāļ‡āļāļēāļĢāļ•āđ‰āļ­āļ‡āļ›āļĢāļ°āļāļ­āļšāļ”āđ‰āļ§āļĒ āļŠāļ·āđˆāļ­āļ‚āļ­āļ‡āđ‚āļ„āļĢāļ‡āļāļēāļĢ āļŦāļĨāļąāļāļāļēāļĢāđāļĨāļ°āđ€āļŦāļ•āļļāļœāļĨ āļ§āļąāļ•āļ–āļļāļ›āļĢāļ°āļŠāļ‡āļ„āđŒ āļ§āļīāļ˜āļĩāļāļēāļĢāļĻāļķāļāļĐāļē āđāļœāļ™āļāļēāļĢāļ•āļĩāļžāļīāļĄāļžāđŒ āđāļĨāļ°āļĢāļēāļĒāļāļēāļĢāđ€āļ­āļāļŠāļēāļĢāļ­āđ‰āļēāļ‡āļ­āļīāļ‡ āļ„āļ§āļēāļĄāļĒāļēāļ§āļ‚āļ­āļ‡āđ‚āļ„āļĢāļ‡āļāļēāļĢāļ—āļąāđ‰āļ‡āļŦāļĄāļ”āđ„āļĄāđˆāđ€āļāļīāļ™āļŠāļīāļšāļŦāļ™āđ‰āļē āļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āļˆāļ°āđ€āļ‚āļĩāļĒāļ™āđ€āļ›āđ‡āļ™āļ āļēāļĐāļēāđ„āļ—āļĒāļŦāļĢāļ·āļ­āļ­āļąāļ‡āļāļĪāļĐāļāđ‡āđ„āļ”āđ‰ āđ‚āļ„āļĢāļ‡āļāļēāļĢāļĄāļĩāļĢāļ°āļĒāļ°āđ€āļ§āļĨāļēāļŦāļ™āļķāđˆāļ‡āļ›āļĩ āļ™āļąāļšāļˆāļēāļāļ§āļąāļ™āļ—āļĩāđˆāļĨāļ‡āļ™āļēāļĄāđƒāļ™āļŠāļąāļāļāļē āļœāļĨāļ—āļĩāđˆāļ„āļēāļ”āļŦāļ§āļąāļ‡āļ„āļ·āļ­āļ‡āļēāļ™āļ§āļīāļˆāļąāļĒāļ—āļĩāđˆāļ•āļĩāļžāļīāļĄāļžāđŒāđ€āļ›āđ‡āļ™āļšāļ—āļ„āļ§āļēāļĄāđƒāļ™āļ§āļēāļĢāļŠāļēāļĢāļ§āļīāļŠāļēāļāļēāļĢāļ—āļĩāđˆāļĄāļĩāļāļēāļĢāļ•āļĢāļ§āļˆāļŠāļ­āļšāļ„āļļāļ“āļ āļēāļž

āđ‚āļ„āļĢāļ‡āļāļēāļĢāļĄāļĩāļ—āļļāļ™āļŠāļ™āļąāļšāļŠāļ™āļļāļ™āđƒāļŦāđ‰ 110,000 āļšāļēāļ— āļŠāļģāļŦāļĢāļąāļšāđ‚āļ„āļĢāļ‡āļāļēāļĢāļ‚āļ­āļ‡āļ­āļēāļˆāļēāļĢāļĒāđŒ āđāļĨāļ° 65,000 āļšāļēāļ—āļŠāļģāļŦāļĢāļąāļšāļ™āļīāļŠāļīāļ•āļ™āļąāļāļĻāļķāļāļĐāļē āđ‚āļ”āļĒāļĄāļĩāļ‡āļšāļ›āļĢāļ°āļĄāļēāļ“āļŠāļ™āļąāļšāļŠāļ™āļļāļ™āđ‚āļ„āļĢāļ‡āļāļēāļĢāļ‚āļ­āļ‡āļ­āļēāļˆāļēāļĢāļĒāđŒāļŦāđ‰āļēāđ‚āļ„āļĢāļ‡āļāļēāļĢ āđāļĨāļ°āļ‚āļ­āļ‡āļ™āļīāļŠāļīāļ•āļ™āļąāļāļĻāļķāļāļĐāļēāļ­āļĩāļāļŦāđ‰āļēāđ‚āļ„āļĢāļ‡āļāļēāļĢ

āļœāļđāđ‰āļŠāļ™āđƒāļˆāđ‚āļ›āļĢāļ”āļŠāđˆāļ‡āļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āđ‚āļ„āļĢāļ‡āļāļēāļĢāļĄāļēāļ—āļĩāđˆāđ€āļˆāđ‰āļēāļŦāļ™āđ‰āļēāļ—āļĩāđˆāļ‚āļ­āļ‡āđ‚āļ„āļĢāļ‡āļāļēāļĢ āđ€āļĄāļĨāđŒ cests.arts@gmail.com āļ āļēāļĒāđƒāļ™āļ§āļąāļ™āļ—āļĩāđˆ 31 āļĄāļāļĢāļēāļ„āļĄ āļž.āļĻ. 2569 āđ‚āļ›āļĢāļ”āđāļˆāđ‰āļ‡āļŠāļ·āđˆāļ­ āļ—āļĩāđˆāļ­āļĒāļđāđˆ āļ—āļĩāđˆāļ—āļģāļ‡āļēāļ™āļŦāļĢāļ·āļ­āļŠāļ–āļēāļ™āļĻāļķāļāļĐāļē āļ­āļĩāđ€āļĄāļĨāļĄāļēāļžāļĢāđ‰āļ­āļĄāļāļąāļšāļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āđ‚āļ„āļĢāļ‡āļāļēāļĢāļ—āļĩāđˆāļŠāđˆāļ‡āļĄāļēāļ”āđ‰āļ§āļĒ āļœāļđāđ‰āļŠāļĄāļąāļ„āļĢāļ—āļĩāđˆāđ€āļ›āđ‡āļ™āļ­āļēāļˆāļēāļĢāļĒāđŒāļāļĢāļļāļ“āļēāđāļ™āļšāļŦāļĨāļąāļāļāļēāļ™āļāļēāļĢāļ—āļģāļ‡āļēāļ™ āđāļĨāļ°āļŦāļĨāļąāļāļāļēāļ™āļ—āļĩāđˆāđāļŠāļ”āļ‡āļ§āđˆāļēāļˆāļšāļĢāļąāļšāļ›āļĢāļīāļāļāļēāļĄāļēāđāļĨāđ‰āļ§āđ„āļĄāđˆāđ€āļāļīāļ™āļŠāļīāļšāļ›āļĩāļĄāļēāļ”āđ‰āļ§āļĒ

āđ‚āļ„āļĢāļ‡āļāļēāļĢāļˆāļ°āļ›āļĢāļ°āļāļēāļĻāļœāļĨāļāļēāļĢāļžāļīāļˆāļēāļĢāļ“āļēāļ āļēāļĒāđƒāļ™āļ§āļąāļ™āļ—āļĩāđˆ 28 āļāļļāļĄāļ āļēāļžāļąāļ™āļ˜āđŒ 2569

āđ‚āļ„āļĢāļ‡āļāļēāļĢāļ—āļĩāđˆāđ„āļ”āđ‰āļĢāļąāļšāļāļēāļĢāļ„āļąāļ”āđ€āļĨāļ·āļ­āļ āļˆāļ°āđ„āļ”āđ‰āļĢāļąāļšāđ€āļŠāļīāļāļĄāļēāļ™āļģāđ€āļŠāļ™āļ­āļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āđ‚āļ„āļĢāļ‡āļāļēāļĢāđ€āļžāļ·āđˆāļ­āļĢāļąāļšāļāļēāļĢāđāļ™āļ°āļ™āļģāļˆāļēāļāļœāļđāđ‰āļ—āļĢāļ‡āļ„āļļāļ“āļ§āļļāļ’āļī āđƒāļ™āļāļēāļĢāļ›āļĢāļ°āļŠāļļāļĄāđƒāļŦāļāđˆāļ‚āļ­āļ‡āđ‚āļ„āļĢāļ‡āļāļēāļĢ āļ‹āļķāđˆāļ‡āļˆāļ°āļ›āļĢāļ°āļāļēāļĻāđƒāļŦāđ‰āļ—āļĢāļēāļšāļ•āđˆāļ­āđ„āļ›

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Call for Papers – 29th PARST

Call for Papers

The 29th Annual Meeting of the Philosophy and Religion Society of Thailand

December 19-20, 2025

Theme: “Political Equality and Political Philosophy”

Keynote Speaker: Paula Casal

The Philosophy and Religion Society of Thailand (PARST) will convene its 29th Annual Meeting on December 19 – 20, 2025. The venue will be announced soon. Papers are being called for this event. The theme for the meeting this time is “Political Equality and Political Philosophy.” Papers following the theme and in any field related to philosophy or religious studies are welcome.

We accept both full papers and extended abstracts. Full papers should not exceed 15 pages on A4 paper. The extended abstract must be between 1 to 3 pages. Please use the American Psychological Association (APA) reference style for the full papers and extended abstracts.

Please send only one submission–either a full paper or an extended abstract. Do not send both.

Papers and extended abstracts should be sent as a Microsoft Word file (.doc or .docx). Submissions and inquiries related to submission should be sent to Associate Professor Dr. Theptawee Chokvasin at <dr.theptawee@yahoo.com>. Papers and abstracts will be peer-reviewed, and the results will be announced well before the meeting.

Important deadlines

October 31, 2025 Deadline for submitting papers and abstracts

November 15, 2025 Announcement of the referees’ decision

December 19-20, 2025 The 29th Annual Meeting of the PARST

Venue

Mahachakri Building, Faculty of Arts, Chulalongkorn University – https://maps.app.goo.gl/fuhocpejorvrw9s47

Accommodation

Participants are free to choose their accommodation according to their interests and preferences. Bangkok is a global tourist destination and there are numerous accommodation choices around the campus. The closest hotels to the conference site are Novotel at Siam Square, Pathumwan Princess, and the on-campus Sasa International House.

Registration

1,200 Baht. Everyone will become a member of the PARST automatically upon registration. Participants are requested to pay the registration fees in cash and in person at the conference site only to avoid costly international transfer fees.

There will be no online presentation this time.

For further inquiries about the conference, except sending abstracts, please contact Soraj Hongladarom at <soraj.hong@mcu.ac.th>.

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2nd CPWP Conference

The CPWP Society emphasizes (but is not limited to) the constructive engagement of distinct approaches and resources from different philosophical traditions (whether distinguished culturally or by style/orientation) or from (ancient) philosophical tradition and contemporary scholarship (philosophy or other intellectual pursuits). We inquire into how these traditions can talk to and learn from one another.

We are also interested in how these traditions can make joint contributions to the contemporary development of philosophy through treating a range of (perennial, existing or newly identified) issues of philosophical value and significance that can be jointly concerned and approached via appropriate philosophical interpretation and from a higher and/or broader philosophical vantage point.

The academic activities organized by the Society are expected to be on topics and contents that can be philosophically interesting to its general membership and in view of the CPWP mission and emphasis, instead of being only locally interesting to ones working merely in one tradition or merely on historical/descriptive topics.

The conference is jointly organized with the MA Program in Philosophy and Religion, International Buddhist Studies College, Mahachulalongkornrajavidyalaya University

Program of the Conference

April 25, 2025

All time shown is Thailand time GMT +7

9.00 – 9.05                      Opening

9.05 – 9.45                      “Phenomenology of perception: Buddhist and Husserl’s perspective,” by Ven. Sompong Gunakaro

9.45 – 10.25                   “Comparative Philosophy: Western and Indian  Perspective on Philosophy of Language,” by Prof. Panneerselvam Sivanandam

10.25 – 11.05                 “AI Agent, Buddhism, and Spinoza,” by Soraj Hongladarom

May 2, 2025

9.00 – 10.30                   Panel on “Cross-Tradition Engagement: Are We Talking about the Same Thing?,” Panellists: Bo Mou, Soraj Hongladarom

                                          Paper by Bo Mou: “How it is possible for different traditions with distinct ultimate realities to have common metaphysical bases for cross-tradition engagement: a refined characterization of a variety of sameness in view of a recent enhanced account of relative identity”

                                          Paper by Soraj Hongladarom: “Response to Mou”

10.30 – 11.00                 Questions and Discussion

May 9, 2025

9.00 – 9.40                      “Logical Analyses Of Vipassanā Meditation,” by C. P. Hertogh

9.40 – 10.20                   “Google, ChatGPT, Questions of Omniscience and Wisdom,” by Klairung Iso and Frank Hoffman

10.20 – 11.00                 “Process Thought, Perfect Being Theism, and Buddhism,” by Frank Hoffman, Ven. Sompong Gunakaro, and Soraj Hongladarom

May 16, 2025

9.00 – 9.40                      “Global Moral Consciousness and the Comparative Theory of Final Values,” by Yury Tikhonravov

9.40 – 10.20                   “The Feminine Spectrum: Bridging Indian Spirituality and Western Gender Theories,” by Anupriya Kumari

May 23, 2025

9.00 – 9.40                      “Reconciliation of Eastern and Western ways of Reasoning through Intuitionist Logic,” by Antonino Drago

9.40 – 10.20                   “Concepts of Gender Affirming Surgery, Anattā, and Kamma,” by Bhikkhuni Huynh Thi My Hanh

Attendance is free of charge, but please disclose your real name when you log in to Zoom.

Zoom link for all the sessions: https://chula.zoom.us/j/97799895513?pwd=pHPtbLrb8cskUramKTuA9QLlaKkbJY.1

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Annual Meeting Program

The 28th Annual Meeting of the

Philosophy and Religion Society of Thailand

Mahachakri Building, Faculty of Arts,

Chulalongkorn University

December 12-14, 2024

Program

Thursday, December 12, 2024

8.30 – 9.00          Registration

Room 401/5

9.15 – 9.45          Tarik Tijanovic, Against Dasgupta’s Naturalization of the PSR

9.45 – 10.15        Debopama Bose, Vitaáđ‡áļÄ: A Futile Harassment or an Intellectual Exercise?

10.15 – 10.45      Saheb Samanta, Recognising Recognition: A Philosophical Interpretation of PratyabhijÃąÄ

Room 401/8

9.15 – 9.45          Christine Carmela R. Ramos, Love, Non-Violence, and Harmony in Filipino Culture: Indigenous Perspectives and Their Cultural Significance

9.45 – 10.15        Tyler Dalton McNabb, The Shentong Tradition and Classical Theism: A Synthesis?

10.15 – 10.45      Frank J. Hoffman, Some Parallels between Buddhism and Wittgenstein

10.45 – 11.00      Break

Room 401/5      

11.00 – 11.30      Prateek Chaubey and Ranjan K. Panda, Inner Peace and Outer Engagement: Self-Knowledge in Epicureanism and the Bhagavad Gita

11.30 – 12.00      Rahul Biswas, The Mahabharata Through the Lens of Brahma Kumaris Knowledge: An Exploration of Inner Transformation and Spiritual Philosophy

Room 401/8

11.00 – 11.30      Thomas Rule, Homesickness and Homecoming: Heidegger and Our Uncanny Dwelling

11.30 – 12.00      Nahum Brown, The Philosophical Import of Possible World Fiction: Four Categories

12.00 – 13.00      Lunch

13.15 – 13.30      Opening Ceremony

13.30 – 14.30      Keynote

                            Prach Panchakunathorn, When to Bail Risk-Takers Out?: Alleviation vs. Cost-Bearing

Room 401/5

14.35 – 15.05      Qingxuan Wang, A Self-negating Negation: On Nāgārjuna’s Notion of Emptiness in the MÅŦlamadhyamakakārikā (Chapters I, XXIV, and XXV)

15.05 – 15.35      Billy Wheeler, Does Vipassanā Meditation Provide Factual or Practical Knowledge? In Defense of a Knowledge-That Interpretation

Room 401/8

14.35 – 15.05      āļ“āļąāļŽāļāļžāļĨ āļšāļļāļ“āļĒāļžāļīāļžāļąāļ’āļ™āđŒ, āđ‚āļ—āļĄāļąāļŠ āļĄāļ­āļĢāđŒāļāļąāļšāļĒāļđāđ‚āļ—āđ€āļ›āļĩāļĒ

15.05 – 15.35          āļ§āļīāļĄāļĨāļĢāļąāļ•āļ™āđŒ āļĻāļĢāļĩāđ‚āļĒāļŦāļ°, āļāļēāļĢāđ€āļ›āļĢāļĩāļĒāļšāđ€āļ—āļĩāļĒāļšāđāļ™āļ§āļ„āļīāļ”āļ›āļĢāļ°āļŠāļēāļ˜āļīāļ›āđ„āļ•āļĒāđƒāļ™āļ—āļĢāļĢāļĻāļ™āļ°āļ‚āļ­āļ‡āđ€āļžāļĨāđ‚āļ• āļ­āļĢāļīāļŠāđ‚āļ•āđ€āļ•āļīāļĨāđāļĨāļ°āļžāļąāļ’āļ™āļēāļāļēāļĢāđāļ™āļ§āļ„āļīāļ”āļ›āļĢāļ°āļŠāļēāļ˜āļīāļ›āđ„āļ•āļĒāđƒāļ™āļ›āļąāļˆāļˆāļļāļšāļąāļ™

15.35 – 15.50      Break

Room 401/5

15.50 – 16.10      Rituparna Roy, Consciousness of Being Conscious- A Meeting Point Between Buddhist Reflexive Awareness and Brentano’s Inner Perception

16.10 – 16.40      Nguyen Khac Hieu, Bui Thi Lien Karma in Yogācāra Philosophy: A Solution to Challenges in Buddhist Practices in Vietnam

Room 401/8

15.50 – 16.10      āļŠāļļāļ˜āļīāļ”āļē āđāļŠāļ‡āđ€āļĨāļīāļĻāļĨāđ‰āļģ, āļāļēāļĢāļ§āļīāđ€āļ„āļĢāļēāļ°āļŦāđŒāđāļ™āļ§āļ„āļīāļ”āļŠāļ•āļĢāļĩāļ™āļīāļĒāļĄāļœāđˆāļēāļ™āļ āļēāļžāļĒāļ™āļ•āļĢāđŒāđ€āļĢāļ·āđˆāļ­āļ‡ āļ„āļīāļĄ āļˆāļĩāļĒāļ­āļ‡ āđ€āļāļīāļ”āļ›āļĩ 82

16.10 – 16.40          āļāļĪāļ•āļ āļēāļĻ āļĻāļąāļāļ”āļīāļĐāļāļēāļ™āļ™āļ—āđŒ, āļˆāļēāļāļĨāđ‡āļ­āļ„āļ–āļķāļ‡āļŠāļ­āļĄāļŠāļāļĩāđ‰ āļ„āļ§āļēāļĄāļĒāļīāļ™āļĒāļ­āļĄāļ—āļĩāđˆāļ™āđˆāļēāļāļąāļ‡āļ‚āļēāđƒāļ™āļŠāļąāļ‡āļ„āļĄāļ›āļĢāļ°āļŠāļēāļ˜āļīāļ›āđ„āļ•āļĒ

Friday, December 13, 2024

8.30 – 9.15          Registration

Room 401/5

9.15 – 9.45          Evander Price, Lazarus Died Twice: Locating De-extinction within Religion and Ethics

9.45 – 10. 15       Roel Peter Jan Wolters, St. Paul as the Paradigm of a Christian Way of life: Kierkegaard’s Climacus Writings on Faith/Pistis

10.15 – 10.45      Iurii Tikhonravov, The Return of the Non-Western Religions to the Discourse of Western and Global Moral Philosophy

Room 401/8

9.15 – 9.45          SHAN Yafeng, Understanding in the Social Sciences

9.45 – 10. 15       B.V.E. Hyde, Zen and Singular Causation in Science and Policy

10.15 – 10.45      Moreno Paulon, Memory Editing and Metaphors of the Mind: Philosophy of the Mind – Psychoanalysis – Epistemology

10.45 – 11.00      Break

Room 401/5

11.00 – 11.30      Haikal Fadhil Anam, Beyond Religious Boundaries: Buddhist Monk’s Prayer at Indonesia’s Mosque and Public Responses on Social Media

11.30 – 12.00      Seyed Hassan Hosseini, Beyond Classic Responses: Avicenna’s Deistic Solution to the Problem of Evil

Room 401/8

11.00 – 11.30      Fatemeh Masdari, Artificial Intelligence and Religiousness: Compatibilities and Incompatibilities

11.30 – 12.00      Ravipat Rodphothong, Epistemic Responsibility of Beliefs in the Age of Moral Diversity and Deterministic Values

12.00 – 13.00      Lunch

Room 401/5

13.00 – 13.30      Constantino Pereira Silva Martins, Philosophical and Religious Dimensions of Sport: Death, Violence, and Transcendence

13.30 – 14.00      Matthew Hammerton, Workism and its Discontents

Room 401/8

13.00 – 13.30      Hayden Sean Alexander KEE, Homo invisibilis: A Philosophical Anthropology

13.30 – 14.00      Joshua Goh, Three Notions of Causal Contribution, and New Complications in which They Figure

14.00 – 14.30      Maciek Czerkawski, Being and Utmost Generality: Introducing the Arch-Paradox of Being

14.30 – 14.45      Break

14.45 – 15.15      Pham Minh Duc, On Nothing Nothingness and the Nothingness of Existence

15.15 – 15.45      Christopher Devlin Brown, The Knowledge Argument and A Priori Inference

Saturday, December 14, 2024

8.30 – 9.15          Registration

Room 401/5

9.15 – 9.45          Nicholas Kruus, Axiological Cluelessness

9.45 – 10.15        Matt Stichter, Self-Knowledge of Our Emotions: The Connection to Our Goals, Values, and Living Well

10.15 – 10.45      Lucas Scripter, Atmospheric Kitsch

10.45 – 11.00      Break

11.00 – 11.30      Kevin Sue-A-Quan, Levinas on the Necessity of Need

11.30 – 12.00      Hassachai Mangkang, Democratic Peace and International Security in 21st Century: Kantian Political Theory Revisited

12.00 – 13.00      Lunch

13.00 – 13.30      Shane Ryan, Wise Environments

13.30 – 14.00      Brendan Wein, Disclosing God: Ineffability In the Late Schelling

14.00 – 14.30      Danielle Ravitzki Form, Function, and Self-Identification in the Definition of the Family

14.30 – 15.00      Break

15.00 – 16.00      Business Meeting of the Philosophy and Religion Society of Thailand

Registration

International presenters (attending online from outside of Thailand): 30 US Dollars

Domestic presenters: 1,200 Baht (Non-members), and 1,000 Baht (Members) 

Online participants only (without presenting): 500 Baht 

Registration includes PARST membership fees and the cost of attending the event. Coffee, tea, and refreshments will be served, but participants must find lunch on their own.

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āđ‚āļ­āļĨāļīāļĄāļ›āļīāļāļ›āļĢāļąāļŠāļāļē 2568

āļ›āļĢāļ°āļāļēāļĻāļŠāļĄāļēāļ„āļĄāļ›āļĢāļąāļŠāļāļēāđāļĨāļ°āļĻāļēāļŠāļ™āļēāđāļŦāđˆāļ‡āļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ—āļĒ

āļāļēāļĢāļŠāļ­āļšāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļ„āļąāļ”āđ€āļĨāļ·āļ­āļāļ•āļąāļ§āđāļ—āļ™āļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ—āļĒāđ„āļ›āļĢāđˆāļ§āļĄāđāļ‚āđˆāļ‡āļ‚āļąāļ™āđ‚āļ­āļĨāļīāļĄāļ›āļīāļāļ›āļĢāļąāļŠāļāļē āļ›āļĢāļ°āļˆāļģāļ›āļĩ āļž.āļĻ. 2568

āđ€āļ™āļ·āđˆāļ­āļ‡āļˆāļēāļāļŠāļĄāļēāļ„āļĄāļ›āļĢāļąāļŠāļāļēāđāļĨāļ°āļĻāļēāļŠāļ™āļēāđāļŦāđˆāļ‡āļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ—āļĒ āđ€āļ›āđ‡āļ™āļ•āļąāļ§āđāļ—āļ™āļ‚āļ­āļ‡āļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ—āļĒāđāļĨāļ°āđ€āļ›āđ‡āļ™āļŠāļĄāļēāļŠāļīāļāļ‚āļ­āļ‡āļŠāļŦāļžāļąāļ™āļ˜āđŒāļ›āļĢāļąāļŠāļāļēāļ™āļēāļ™āļēāļŠāļēāļ•āļī (FISP) āđāļĨāļ°āļŠāļŦāļžāļąāļ™āļ˜āđŒāļ›āļĢāļąāļŠāļāļēāļ™āļēāļ™āļēāļŠāļēāļ•āļīāđ„āļ”āđ‰āļˆāļąāļ”āļāļēāļĢāđāļ‚āđˆāļ‡āļ‚āļąāļ™āđ‚āļ­āļĨāļīāļĄāļ›āļīāļāļ›āļĢāļąāļŠāļāļēāļ™āļēāļ™āļēāļŠāļēāļ•āļīāļĄāļēāļĢāļ°āļĒāļ°āļŦāļ™āļķāđˆāļ‡āđāļĨāđ‰āļ§ āđāļĨāļ°āđ€āļ™āļ·āđˆāļ­āļ‡āļˆāļēāļāļŠāļĄāļēāļ„āļĄāļŊ āļĄāļĩāļ§āļąāļ•āļ–āļļāļ›āļĢāļ°āļŠāļ‡āļ„āđŒāđƒāļ™āļāļēāļĢāļŠāđˆāļ‡āđ€āļŠāļĢāļīāļĄāļāļēāļĢāđ€āļĢāļĩāļĒāļ™āļāļēāļĢāļŠāļ­āļ™āđāļĨāļ°āļāļēāļĢāļĻāļķāļāļĐāļēāļ›āļĢāļąāļŠāļāļēāđƒāļ™āļĢāļ°āļ”āļąāļšāđ‚āļĢāļ‡āđ€āļĢāļĩāļĒāļ™āļĄāļąāļ˜āļĒāļĄāđƒāļ™āļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ—āļĒāđƒāļŦāđ‰āļāļ§āđ‰āļēāļ‡āļ‚āļ§āļēāļ‡āļĒāļīāđˆāļ‡āļ‚āļķāđ‰āļ™ āļˆāļķāļ‡āđ„āļ”āđ‰āļĄāļĩāļĄāļ•āļīāļˆāļąāļ”āļāļēāļĢāđāļ‚āđˆāļ‡āļ‚āļąāļ™āđ‚āļ­āļĨāļīāļĄāļ›āļīāļāļ›āļĢāļąāļŠāļāļēāđƒāļ™āļĢāļ°āļ”āļąāļšāļŠāļēāļ•āļīāļ‚āļķāđ‰āļ™ āđ€āļžāļ·āđˆāļ­āļ„āļąāļ”āđ€āļĨāļ·āļ­āļāļ•āļąāļ§āđāļ—āļ™āđ„āļ›āļĢāđˆāļ§āļĄāđāļ‚āđˆāļ‡āļ‚āļąāļ™āđ‚āļ­āļĨāļīāļĄāļ›āļīāļāļ›āļĢāļąāļŠāļāļēāļ™āļēāļ™āļēāļŠāļēāļ•āļī āļ‹āļķāđˆāļ‡āļˆāļ°āļˆāļąāļ”āļ‚āļķāđ‰āļ™āļ—āļĩāđˆāđ€āļĄāļ·āļ­āļ‡āļšāļēāļĢāļĩ āļ›āļĢāļ°āđ€āļ—āļĻāļ­āļīāļ•āļēāļĨāļĩ āđƒāļ™āļĢāļ°āļŦāļ§āđˆāļēāļ‡āļ§āļąāļ™āļ—āļĩāđˆ 15 āļ–āļķāļ‡ 18 āļžāļĪāļĐāļ āļēāļ„āļĄ āļž.āļĻ. 2568 āļ™āļĩāđ‰ (https://www.philosophy-olympiad.org/)

āļĢāļēāļĒāļĨāļ°āđ€āļ­āļĩāļĒāļ”āļāļēāļĢāļŠāļ­āļšāđāļ‚āđˆāļ‡āļ‚āļąāļ™āđ‚āļ­āļĨāļīāļĄāļ›āļīāļāļ›āļĢāļąāļŠāļāļēāļĢāļ°āļ”āļąāļšāļŠāļēāļ•āļī

1. āļŠāļĄāļēāļ„āļĄāļĄāļĩāļŠāļīāļ—āļ˜āļīāļŠāđˆāļ‡āļ™āļąāļāđ€āļĢāļĩāļĒāļ™āļĢāļ°āļ”āļąāļšāļĄāļąāļ˜āļĒāļĄāļĻāļķāļāļĐāļēāļŦāļĢāļ·āļ­āļ™āļīāļŠāļīāļ•āļ™āļąāļāļĻāļķāļāļĐāļēāđƒāļ™āļĄāļŦāļēāļ§āļīāļ—āļĒāļēāļĨāļąāļĒāļ—āļĩāđˆāļ­āļēāļĒāļļāđ„āļĄāđˆāđ€āļāļīāļ™ 20 āļ›āļĩāđ„āļ›āļĢāđˆāļ§āļĄāđāļ‚āđˆāļ‡āļ‚āļąāļ™āđ‚āļ­āļĨāļīāļĄāļ›āļīāļāļ›āļĢāļąāļŠāļāļēāļ™āļēāļ™āļēāļŠāļēāļ•āļī 2 āļ„āļ™ āļ”āļąāļ‡āļ™āļąāđ‰āļ™āļˆāļ°āļ„āļąāļ”āđ€āļĨāļ·āļ­āļāļœāļđāđ‰āļ—āļĩāđˆāđ„āļ”āđ‰āļ„āļ°āđāļ™āļ™āļŠāļđāļ‡āļŠāļļāļ” 2 āļ„āļ™āđ€āļ›āđ‡āļ™āļ•āļąāļ§āđāļ—āļ™āļ‚āļ­āļ‡āļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ—āļĒ

2. āļ„āļļāļ“āļŠāļĄāļšāļąāļ•āļīāļ‚āļ­āļ‡āļœāļđāđ‰āļŠāļĄāļąāļ„āļĢāđ€āļ‚āđ‰āļēāđāļ‚āđˆāļ‡āļ‚āļąāļ™ āđ€āļ›āđ‡āļ™āļ™āļąāļāđ€āļĢāļĩāļĒāļ™āđƒāļ™āļĢāļ°āļ”āļąāļšāļĄāļąāļ˜āļĒāļĄāļĻāļķāļāļĐāļēāļ•āļ­āļ™āļ›āļĨāļēāļĒāļ—āļĩāđˆāļāļģāļĨāļąāļ‡āļĻāļķāļāļĐāļēāļ­āļĒāļđāđˆāđƒāļ™āļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ—āļĒ āļŦāļĢāļ·āļ­āļˆāļšāļāļēāļĢāļĻāļķāļāļĐāļēāļĢāļ°āļ”āļąāļšāļĄāļąāļ˜āļĒāļĄāđāļĨāđ‰āļ§āđƒāļ™āļ‚āļ“āļ°āļ—āļĩāđˆāļĄāļēāļŠāļ­āļš āđƒāļ™āļ—āļļāļāļāļĢāļ“āļĩāļ•āđ‰āļ­āļ‡āļ­āļēāļĒāļļāđ„āļĄāđˆāđ€āļāļīāļ™ 20 āļ›āļĩāđƒāļ™āļ›āļĩāļ—āļĩāđˆāļĄāļĩāļāļēāļĢāļŠāļ­āļšāđāļ‚āđˆāļ‡āļ‚āļąāļ™ (āđ€āļāļīāļ”āļ•āļąāđ‰āļ‡āđāļ•āđˆāļ§āļąāļ™āļ—āļĩāđˆ 1 āļĄāļāļĢāļēāļ„āļĄ āļž.āļĻ. 2548 āđ€āļ›āđ‡āļ™āļ•āđ‰āļ™āđ„āļ›)

3. āļāļēāļĢāļˆāļąāļ”āļŠāļ­āļšāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļˆāļ°āļˆāļąāļ”āļ‚āļķāđ‰āļ™āđƒāļ™āļ§āļąāļ™āđ€āļŠāļēāļĢāđŒāļ—āļĩāđˆ 18 āļĄāļāļĢāļēāļ„āļĄ āļž.āļĻ. 2568 āđ‚āļ”āļĒāļāļēāļĢāļŠāļ­āļšāļˆāļ°āđ€āļ›āđ‡āļ™āļĢāļđāļ›āđāļšāļšāđ€āļ”āļĩāļĒāļ§āļāļąāļ™āļāļąāļšāļāļēāļĢāđāļ‚āđˆāļ‡āļ‚āļąāļ™āđ‚āļ­āļĨāļīāļĄāļ›āļīāļāļ™āļēāļ™āļēāļŠāļēāļ•āļī āļ„āļ·āļ­āļĄāļĩāļ‚āđ‰āļ­āđ€āļ‚āļĩāļĒāļ™āļ„āļąāļ”āļŠāļĢāļĢāļˆāļēāļāļ‡āļēāļ™āđ€āļ‚āļĩāļĒāļ™āļ‚āļ­āļ‡āļ™āļąāļāļ›āļĢāļąāļŠāļāļēāļˆāļģāļ™āļ§āļ™āļŦāļ™āļķāđˆāļ‡āļĄāļēāđƒāļŦāđ‰āđ€āļĨāļ·āļ­āļ āđāļĨāļ°āđ€āļ‚āļĩāļĒāļ™āđ€āļĢāļĩāļĒāļ‡āļ„āļ§āļēāļĄāđ€āļžāļ·āđˆāļ­āļ•āļ­āļšāđāļĨāļ°āļ­āļ āļīāļ›āļĢāļēāļĒāđ€āļāļĩāđˆāļĒāļ§āļāļąāļšāļ‚āđ‰āļ­āđ€āļ‚āļĩāļĒāļ™āļ™āļąāđ‰āļ™ āđƒāļŠāđ‰āđ€āļ§āļĨāļēāļŠāļĩāđˆāļŠāļąāđˆāļ§āđ‚āļĄāļ‡ āļ•āļąāđ‰āļ‡āđāļ•āđˆāđ€āļ§āļĨāļē 13.00 āļ–āļķāļ‡ 17.00 āļ™. āļāļēāļĢāđ€āļ‚āļĩāļĒāļ™āđ€āļĢāļĩāļĒāļ‡āļ„āļ§āļēāļĄāļ•āđ‰āļ­āļ‡āđ€āļ‚āļĩāļĒāļ™āđ€āļ›āđ‡āļ™āļ āļēāļĐāļēāļ­āļąāļ‡āļāļĪāļĐāđ€āļ—āđˆāļēāļ™āļąāđ‰āļ™ āļ„āļ“āļ°āļāļĢāļĢāļĄāļāļēāļĢāļ—āļĩāđˆāļŠāļĄāļēāļ„āļĄāļ›āļĢāļąāļŠāļāļēāļŊ āļˆāļ°āđāļ•āđˆāļ‡āļ•āļąāđ‰āļ‡āļ‚āļķāđ‰āļ™āļˆāļ°āđ€āļ›āđ‡āļ™āļœāļđāđ‰āļ•āļĢāļ§āļˆāđƒāļŦāđ‰āļ„āļ°āđāļ™āļ™āļ™āļąāļāđ€āļĢāļĩāļĒāļ™āļ—āļĩāđˆāđ€āļ‚āđ‰āļēāļŠāļ­āļš āđ‚āļ”āļĒāđƒāļŠāđ‰āļĢāļđāļ›āđāļšāļšāđ€āļ”āļĩāļĒāļ§āļāļąāļ™āļāļąāļšāļāļēāļĢāļŠāļ­āļšāđ‚āļ­āļĨāļīāļĄāļ›āļīāļāļ™āļēāļ™āļēāļŠāļēāļ•āļī āļāļēāļĢāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļˆāļ°āļ›āļĢāļ°āļāļēāļĻāļœāļĨāļ­āļ­āļāļĄāļēāđ€āļ›āđ‡āļ™āļŠāļ·āđˆāļ­āļ™āļąāļāđ€āļĢāļĩāļĒāļ™āļ—āļĩāđˆāđ„āļ”āđ‰āđ€āļ›āđ‡āļ™āļœāļđāđ‰āđāļ—āļ™āļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ—āļĒāđ„āļ›āļĢāđˆāļ§āļĄāđāļ‚āđˆāļ‡āļ‚āļąāļ™āđ‚āļ­āļĨāļīāļĄāļ›āļīāļāļ™āļēāļ™āļēāļŠāļēāļ•āļīāļŠāļ­āļ‡āļ„āļ™ āđāļĨāļ°āļŠāļģāļĢāļ­āļ‡āļ­āļĩāļāļŠāļ­āļ‡āļ„āļ™ āđ€āļĢāļĩāļĒāļ‡āļ„āļ§āļēāļĄāļ—āļĩāđˆāļœāļđāđ‰āđ€āļ‚āđ‰āļēāļŠāļ­āļšāđ€āļ‚āļĩāļĒāļ™āļ„āļ§āļĢāļĄāļĩāđ€āļ™āļ·āđ‰āļ­āļŦāļēāļ—āļĩāđˆāļ•āļĢāļ‡āļ›āļĢāļ°āđ€āļ”āđ‡āļ™āļāļąāļšāļŦāļąāļ§āļ‚āđ‰āļ­āļ—āļĩāđˆāđ€āļĨāļ·āļ­āļ (relevance to the topic) āļ„āļ§āļēāļĄāđ€āļ‚āđ‰āļēāđƒāļˆāļ›āļĢāļ°āđ€āļ”āđ‡āļ™āļ—āļēāļ‡āļ›āļĢāļąāļŠāļāļēāđƒāļ™āļŦāļąāļ§āļ‚āđ‰āļ­āļ—āļĩāđˆāđ€āļĨāļ·āļ­āļ (philosophical understanding of the topic) āļāļēāļĢāđāļŠāļ”āļ‡āđ€āļŦāļ•āļļāļœāļĨāđ‚āļ•āđ‰āđāļĒāđ‰āļ‡āļ—āļĩāđˆāļ™āđˆāļēāđ€āļŠāļ·āđˆāļ­āļ–āļ·āļ­ (persuasive power of argumentation) āļ„āļ§āļēāļĄāļ„āļīāļ”āļĢāļīāđ€āļĢāļīāđˆāļĄ (originality) āđāļĨāļ°āļ„āļ§āļēāļĄāļŠāļ­āļ”āļ„āļĨāđ‰āļ­āļ‡āļāļąāļ™āļ‚āļ­āļ‡āļ„āļ§āļēāļĄāļ„āļīāļ” (coherence) āđƒāļ™āļāļēāļĢāļŠāļ­āļšāļ™āļąāļāđ€āļĢāļĩāļĒāļ™āļŠāļēāļĄāļēāļĢāļ–āļ™āļģāļžāļˆāļ™āļēāļ™āļļāļāļĢāļĄāļ—āļĩāđˆāđ€āļ›āđ‡āļ™āđ€āļĨāđˆāļĄāđ€āļ‚āđ‰āļēāđ„āļ›āđ„āļ”āđ‰ āđāļ•āđˆāđ„āļĄāđˆāļ­āļ™āļļāļāļēāļ•āđƒāļŦāđ‰āļ™āļģāļžāļˆāļ™āļēāļ™āļļāļāļĢāļĄāļ­āļīāđ€āļĨāđ‡āļāļ—āļĢāļ­āļ™āļīāļāļŠāđŒāļŦāļĢāļ·āļ­āđ‚āļ—āļĢāļĻāļąāļžāļ—āđŒāļĄāļ·āļ­āļ–āļ·āļ­āđ€āļ‚āđ‰āļēāļŠāļ­āļš

āļŠāđˆāļ§āļ™āļŠāļ–āļēāļ™āļ—āļĩāđˆāļˆāļąāļ”āļŠāļ­āļš āļˆāļ°āđāļˆāđ‰āļ‡āđƒāļŦāđ‰āļ—āļĢāļēāļšāļ āļēāļĒāļŦāļĨāļąāļ‡

4. āļ™āļąāļāđ€āļĢāļĩāļĒāļ™āļ—āļĩāđˆāļŠāļ™āđƒāļˆāļˆāļ°āļŠāļĄāļąāļ„āļĢāđ€āļ‚āđ‰āļēāļŠāļ­āļšāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļāļĢāļļāļ“āļēāđāļˆāđ‰āļ‡āļ„āļ§āļēāļĄāļˆāļģāļ™āļ‡āđāļĨāļ°āļāļĢāļ­āļāđƒāļšāļŠāļĄāļąāļ„āļĢāļŠāđˆāļ‡āļĄāļēāļ—āļĩāđˆ āļĢāļ­āļ‡āļĻāļēāļŠāļ•āļĢāļēāļˆāļēāļĢāļĒāđŒ āļ”āļĢ. āđ€āļ—āļžāļ—āļ§āļĩ āđ‚āļŠāļ„āļ§āļĻāļīāļ™ āļ āļēāļ„āļ§āļīāļŠāļēāļ›āļĢāļąāļŠāļāļēāđāļĨāļ°āļĻāļēāļŠāļ™āļē āļ„āļ“āļ°āļĄāļ™āļļāļĐāļĒāļĻāļēāļŠāļ•āļĢāđŒ āļĄāļŦāļēāļ§āļīāļ—āļĒāļēāļĨāļąāļĒāđ€āļāļĐāļ•āļĢāļĻāļēāļŠāļ•āļĢāđŒ āđ€āļ‚āļ•āļšāļēāļ‡āđ€āļ‚āļ™ āļāļ—āļĄ. 10900 āļ­āļĩāđ€āļĄāļĨāđŒ dr.theptawee@yahoo.com āđ‚āļ”āļĒāļ‚āļ­āđƒāļŦāđ‰āļŠāđāļāļ™āļ āļēāļžāđƒāļšāļŠāļĄāļąāļ„āļĢāđāļĨāļ°āļšāļąāļ•āļĢāļ›āļĢāļ°āļŠāļēāļŠāļ™āļŠāđˆāļ‡āļĄāļēāļ—āļēāļ‡āļ­āļĩāđ€āļĄāļĨāđŒ āļ āļēāļĒāđƒāļ™āļ§āļąāļ™āļ—āļĩāđˆ 11 āļĄāļāļĢāļēāļ„āļĄ āļž.āļĻ. 2568

5. āđ€āļ™āļ·āđˆāļ­āļ‡āļˆāļēāļāđƒāļ™āļ‚āļ“āļ°āļ™āļĩāđ‰āļŠāļĄāļēāļ„āļĄāļŊ āļĒāļąāļ‡āđ„āļĄāđˆāļĄāļĩāļ‡āļšāļ›āļĢāļ°āļĄāļēāļ“āđƒāļ™āļāļēāļĢāļŠāđˆāļ‡āļ™āļąāļāđ€āļĢāļĩāļĒāļ™āļ—āļĩāđˆāđ„āļ”āđ‰āļĢāļąāļšāļ„āļąāļ”āđ€āļĨāļ·āļ­āļāđƒāļŦāđ‰āđ€āļ”āļīāļ™āļ—āļēāļ‡āđ„āļ›āļĢāđˆāļ§āļĄāļāļēāļĢāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļ—āļĩāđˆāļ›āļĢāļ°āđ€āļ—āļĻāļ­āļīāļ•āļēāļĨāļĩ āļ™āļąāļāđ€āļĢāļĩāļĒāļ™āļ—āļĩāđˆāđ„āļ”āđ‰āđ€āļ‚āđ‰āļēāļĢāđˆāļ§āļĄāđ‚āļ­āļĨāļīāļĄāļ›āļīāļāļ™āļēāļ™āļēāļŠāļēāļ•āļīāļˆāļķāļ‡āļ•āđ‰āļ­āļ‡āļ­āļ­āļāļ„āđˆāļēāđƒāļŠāđ‰āļˆāđˆāļēāļĒāđƒāļ™āļāļēāļĢāđ€āļ”āļīāļ™āļ—āļēāļ‡āđ„āļ›āļĒāļąāļ‡āļŠāļ–āļēāļ™āļ—āļĩāđˆāđāļ‚āđˆāļ‡āļ‚āļąāļ™āđ€āļ­āļ‡ āļŠāđˆāļ§āļ™āļ„āđˆāļēāļāļīāļ™āļ­āļĒāļđāđˆāđāļĨāļ°āļ„āđˆāļēāļ—āļĩāđˆāļžāļąāļāļĢāļ°āļŦāļ§āđˆāļēāļ‡āđāļ‚āđˆāļ‡āļ‚āļąāļ™āļ—āļēāļ‡āļœāļđāđ‰āļˆāļąāļ”āļˆāļ°āđ€āļ›āđ‡āļ™āļœāļđāđ‰āļ­āļ­āļāđƒāļŦāđ‰

6. āļ„āđˆāļēāļĨāļ‡āļ—āļ°āđ€āļšāļĩāļĒāļ™āļŠāļĄāļąāļ„āļĢāļŠāļ­āļš 500 āļšāļēāļ— āļˆāđˆāļēāļĒāđ€āļ›āđ‡āļ™āđ€āļ‡āļīāļ™āļŠāļ”āļāđˆāļ­āļ™āđ€āļ‚āđ‰āļēāļŠāļ­āļš

7. āļŠāļĄāļēāļ„āļĄāļŊāļˆāļ°āļˆāļąāļ”āļ­āļšāļĢāļĄāđ€āļ™āļ·āđ‰āļ­āļŦāļēāļ§āļīāļŠāļēāļ›āļĢāļąāļŠāļāļēāđāļĨāļ°āđ€āļ—āļ„āļ™āļīāļ„āļāļēāļĢāđ€āļ‚āļĩāļĒāļ™āļ„āļģāļ•āļ­āļšāļ‚āđ‰āļ­āļŠāļ­āļšāđ‚āļ­āļĨāļīāļĄāļ›āļīāļāđƒāļŦāđ‰āđāļāđˆāļœāļđāđ‰āđ€āļ‚āđ‰āļēāļŠāļ­āļšāđāļĨāļ°āļœāļđāđ‰āļŠāļ™āđƒāļˆāļ—āļąāđˆāļ§āđ„āļ› āļĢāļēāļĒāļĨāļ°āđ€āļ­āļĩāļĒāļ”āļˆāļ°āļ›āļĢāļ°āļāļēāļĻāđƒāļŦāđ‰āļ—āļĢāļēāļšāļ­āļĩāļāļ„āļĢāļąāđ‰āļ‡āļŦāļ™āļķāđˆāļ‡

8. āļ„āļģāļ•āļąāļ”āļŠāļīāļ™āļ‚āļ­āļ‡āļ„āļ“āļ°āļāļĢāļĢāļĄāļāļēāļĢāļ„āļąāļ”āđ€āļĨāļ·āļ­āļāļ–āļ·āļ­āđ€āļ›āđ‡āļ™āļ—āļĩāđˆāļŠāļīāđ‰āļ™āļŠāļļāļ”

āļ›āļĢāļ°āļāļēāļĻāļĄāļē āļ“ āļ§āļąāļ™āļ—āļĩāđˆ 3 āļ•āļļāļĨāļēāļ„āļĄ āļž.āļĻ. 2567

āļĻāļēāļŠāļ•āļĢāļēāļˆāļēāļĢāļĒāđŒ āļ”āļĢ. āđ‚āļŠāļĢāļąāļˆāļˆāđŒ āļŦāļ‡āļĻāđŒāļĨāļ”āļēāļĢāļĄāļ āđŒ

āļ™āļēāļĒāļāļŠāļĄāļēāļ„āļĄāļ›āļĢāļąāļŠāļāļēāđāļĨāļ°āļĻāļēāļŠāļ™āļēāđāļŦāđˆāļ‡āļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ—āļĒ

āļ”āļēāļ§āļ™āđŒāđ‚āļŦāļĨāļ”āđƒāļšāļŠāļĄāļąāļ„āļĢāđ„āļ”āđ‰āļ—āļĩāđˆāļ™āļĩāđˆ

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Ethics of AI, Data, and Algorithm

AI Ethics Exhibition Thailand 2024

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ðŸ’Ĩ āļĨāļ‡āļ—āļ°āđ€āļšāļĩāļĒāļ™āđ„āļ”āđ‰āđāļĨāđ‰āļ§ āļ§āļąāļ™āļ™āļĩāđ‰

[[ āļĨāļīāļ‡āļ„āđŒāļĨāļ‡āļ—āļ°āđ€āļšāļĩāļĒāļ™āļ”āđ‰āļēāļ™āļĨāđˆāļēāļ‡ ]]

āļ‡āļēāļ™āļ™āļīāļ—āļĢāļĢāļĻāļāļēāļĢāļˆāļĢāļīāļĒāļ˜āļĢāļĢāļĄāļ›āļąāļāļāļēāļ›āļĢāļ°āļ”āļīāļĐāļāđŒāļ„āļĢāļąāđ‰āļ‡āđāļĢāļāļ‚āļ­āļ‡āļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ—āļĒ

āđ€āļĄāļ·āđˆāļ­ AI āđ„āļĄāđˆāđ„āļ”āđ‰āļ­āļĒāļđāđˆāđāļ„āđˆāđƒāļ™āļ„āļ­āļĄāļžāļīāļ§āđ€āļ•āļ­āļĢāđŒ āđāļ•āđˆāļ­āļĒāļđāđˆāļĢāđˆāļ§āļĄāļāļąāļšāļ—āļļāļāļ„āļ™āđƒāļ™āļ—āļļāļāļ§āļąāļ™ āļĄāļēāđ€āļ‚āđ‰āļēāđƒāļˆāļšāļ—āļšāļēāļ—āđāļĨāļ°āļĄāļēāļĢāđˆāļ§āļĄāļŠāļĢāđ‰āļēāļ‡āļ­āļ™āļēāļ„āļ•āļ‚āļ­āļ‡āđ€āļĢāļēāļāļąāļš AI āđƒāļŦāđ‰āļ­āļĒāļđāđˆāļĢāđˆāļ§āļĄāļāļąāļ™ “CO-EXIST” āļ­āļĒāđˆāļēāļ‡āļ›āļĨāļ­āļ”āļ āļąāļĒ

āļ āļēāļĒāđƒāļ™āļ‡āļēāļ™ āļ„āļļāļ“āļˆāļ°āđ„āļ”āđ‰āļžāļšāļāļąāļšāļāļīāļˆāļāļĢāļĢāļĄāļ”āļąāļ‡āļ™āļĩāđ‰

ðŸĪ–Seminar āļ‡āļēāļ™āđ€āļŠāļ§āļ™āļēāļ§āļīāļŠāļēāļāļēāļĢāļŠāļļāļ”āļĒāļīāđˆāļ‡āđƒāļŦāļāđˆāļ—āļĩāđˆāļĢāļ§āļšāļĢāļ§āļĄāļ„āļ“āļēāļˆāļēāļĢāļĒāđŒāđāļĨāļ°āļœāļđāđ‰āļĄāļĩāļŠāļ·āđˆāļ­āđ€āļŠāļĩāļĒāļ‡āđƒāļ™āđāļ§āļ”āļ§āļ‡āļˆāļĢāļīāļĒāļ˜āļĢāļĢāļĄ AI āļ™āļģāđ‚āļ”āļĒ āļĻāļēāļŠāļ•āļĢāļēāļˆāļēāļĢāļĒāđŒ āļ”āļĢ. āđ‚āļŠāļĢāļąāļˆāļˆāđŒ āļŦāļ‡āļĻāđŒāļĨāļ”āļēāļĢāļĄāļ āđŒ āļĢāļ§āļĄāļ–āļķāļ‡āļ§āļīāļ—āļĒāļēāļāļĢāļ­āļ·āđˆāļ™ āđ† āļ—āļĩāđˆāļĄāļĩāļ›āļĢāļ°āļŠāļšāļāļēāļĢāļ“āđŒāļ—āļēāļ‡āļ”āđ‰āļēāļ™āļˆāļĢāļīāļĒāļ˜āļĢāļĢāļĄ AI āļ­āļĩāļāļŦāļĨāļēāļĒāļ—āđˆāļēāļ™āļĄāļēāļĢāđˆāļ§āļĄāļžāļđāļ”āļ„āļļāļĒāđ€āļāļĩāđˆāļĒāļ§āļāļąāļšāļ›āļĢāļ°āđ€āļ”āđ‡āļ™āļĢāđ‰āļ­āļ™āļ•āđˆāļēāļ‡ āđ† āđ€āļŠāđˆāļ™ āļ„āļ§āļēāļĄāļ›āļĨāļ­āļ”āļ āļąāļĒāđāļĨāļ°āļ„āļ§āļēāļĄāđ€āļ›āđ‡āļ™āļŠāđˆāļ§āļ™āļ•āļąāļ§āļ‚āļ­āļ‡āļ‚āđ‰āļ­āļĄāļđāļĨ, āļ­āļ„āļ•āļīāđāļĨāļ°āļ„āļ§āļēāļĄāļĒāļļāļ•āļīāļ˜āļĢāļĢāļĄāļ‚āļ­āļ‡ AI, āļāļēāļĢāļšāļąāļ‡āļ„āļąāļšāđƒāļŠāđ‰āļāļŽāļŦāļĄāļēāļĒāļ—āļĩāđˆāđ€āļāļĩāđˆāļĒāļ§āļāļąāļš AI āđ€āļ›āđ‡āļ™āļ•āđ‰āļ™

ðŸĪ–Workshop āļžāļšāļāļąāļšāļšāļĢāļīāļĐāļąāļ— AI āļŠāļąāđ‰āļ™āļ™āļģāļ—āļĩāđˆāļœāļ™āļķāļāļāļģāļĨāļąāļ‡āļĄāļēāļĢāđˆāļ§āļĄāļ–āđˆāļēāļĒāļ—āļ­āļ”āļ„āļ§āļēāļĄāļĢāļđāđ‰āđāļšāļšāļžāļīāđ€āļĻāļĐāļ—āļĩāđˆāđ„āļĄāđˆāđ€āļ„āļĒāļĄāļĩāļ—āļĩāđˆāđ„āļŦāļ™āļĄāļēāļāđˆāļ­āļ™ āļāļēāļĢāļąāļ™āļ•āļĩāļ„āļ§āļēāļĄāļĢāļđāđ‰āļˆāļąāļ”āđ€āļ•āđ‡āļĄ āđƒāļŠāđ‰āļ‡āļēāļ™āđ„āļ”āđ‰āļˆāļĢāļīāļ‡āļ­āļĒāđˆāļēāļ‡āđ€āļ‚āđ‰āļēāđƒāļˆ

ðŸĪ–Artwork āļ‡āļēāļ™āđāļŠāļ”āļ‡āļĻāļīāļĨāļ›āļ°āļˆāļēāļ AI creators āđƒāļ™āļŦāļąāļ§āļ‚āđ‰āļ­ â€œDesign or Deepfake: āđ€āļĄāļ·āđˆāļ­ AI āļ—āļĩāđˆāļ–āļđāļāļŦāļĨāļ­āļāđ„āļ”āđ‰āļˆāļ°āļŦāļĨāļ­āļāļ­āļ°āđ„āļĢāđ€āļĢāļēāļšāđ‰āļēāļ‡â€ āļ•āļąāđ‰āļ‡āļ„āļģāļ–āļēāļĄāļāļąāļšāļœāļĨāļāļĢāļ°āļ—āļšāļ‚āļ­āļ‡ AI āļ—āļĩāđˆāļĄāļĩāļ•āđˆāļ­āļœāļĨāļ‡āļēāļ™āļšāļ™āļŠāļ·āđˆāļ­ āļˆāļąāļ”āđāļŠāļ”āļ‡āđƒāļ™āļĢāļđāļ›āđāļšāļš interactive art exhibition

ðŸĪ–Informative Booth āļĢāļ§āļšāļĢāļ§āļĄāļ‚āđ‰āļ­āļĄāļđāļĨāļ‚āđˆāļēāļ§āļŠāļēāļĢāļ—āļĩāđˆāļ™āđˆāļēāļŠāļ™āđƒāļˆāđƒāļ™āļĢāļ­āļšāļ›āļĩ āļ›āļĢāļ°āđ€āļ”āđ‡āļ™āļĢāđ‰āļ­āļ™āđƒāļ™āļŠāļąāļ‡āļ„āļĄ āļ—āļĩāđˆāļ—āļģāđƒāļŦāđ‰āļ„āļļāđ‰āļ™āđ„āļ”āđ‰āļĢāļđāđ‰āđ€āļĨāļĒāļ§āđˆāļē AI āļ™āļąāđ‰āļ™āļ­āļĒāļđāđˆāđƒāļāļĨāđ‰āļ•āļąāļ§āļĄāļēāļāļāļ§āđˆāļēāļ—āļĩāđˆāđ€āļĢāļēāļ„āļīāļ”

ðŸĪ–Feminist AI Hackathon by f<a+i>r A+ Alliance āļāļēāļĢāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļ›āļĢāļ°āļˆāļģāļ›āļĩāļ—āļĩāđˆāļœāļđāđ‰āđ€āļ‚āđ‰āļēāđāļ‚āđˆāļ‡āļāļąāļ™āļˆāļ°āļ™āļģāđ€āļŠāļ™āļ­āđ„āļ­āđ€āļ”āļĩāļĒāđāļāđ‰āļ›āļąāļāļŦāļēāļŠāļąāļ‡āļ„āļĄāļ”āđ‰āļ§āļĒ AI āļœāđˆāļēāļ™āļŦāļĨāļąāļāļāļēāļĢāļŠāļ•āļĢāļĩāļ™āļīāļĒāļĄāļŦāļĢāļ·āļ­ Feminism āđ€āļžāļ·āđˆāļ­āļŠāļąāļ‡āļ„āļĄāļ—āļĩāđˆāļ­āļĒāļđāđˆāļĢāđˆāļ§āļĄāļāļąāļ™āđ„āļ”āđ‰āļ—āļļāļāđ€āļžāļĻ āļ—āļļāļāļ§āļąāļĒ āđāļĨāļ° AI

📅āļžāļšāļāļąāļ™ 31 āļžāļĪāļĐāļ āļēāļ„āļĄ – 2 āļĄāļīāļ–āļļāļ™āļēāļĒāļ™ 2567

📍TK Park āļ­āļļāļ—āļĒāļēāļ™āļāļēāļĢāđ€āļĢāļĩāļĒāļ™āļĢāļđāđ‰ āļŠāļąāđ‰āļ™ 8 centralwOrld

🌟 āđ€āļ‚āđ‰āļēāļŠāļĄ āļŸāļĢāļĩ!! āļ•āļĨāļ­āļ”āļ‡āļēāļ™

āļˆāļąāļ”āđ‚āļ”āļĒ āļĻāļđāļ™āļĒāđŒāļ§āļīāļ—āļĒāļēāļĻāļēāļŠāļ•āļĢāđŒāđ€āļ—āļ„āđ‚āļ™āđ‚āļĨāļĒāļĩāđāļĨāļ°āļŠāļąāļ‡āļ„āļĄ āļˆāļļāļŽāļēāļĨāļ‡āļāļĢāļ“āđŒāļĄāļŦāļēāļ§āļīāļ—āļĒāļēāļĨāļąāļĒ (CU-STS) āđāļĨāļ° A+ Alliance āļĢāđˆāļ§āļĄāļāļąāļš āļĻāļđāļ™āļĒāđŒāļāļēāļĢāđ€āļĢāļĩāļĒāļ™āļĢāļđāđ‰ TK Park

āļĄāļēāļĢāđˆāļ§āļĄāđ€āļ‚āđ‰āļēāđƒāļˆāļˆāļĢāļīāļĒāļ˜āļĢāļĢāļĄāđāļĨāļ°āļĢāļąāļšāļĄāļ·āļ­āļāļąāļšāļ›āļąāļāļāļēāļ›āļĢāļ°āļ”āļīāļĐāļāđŒāđ„āļ›āļžāļĢāđ‰āļ­āļĄāļāļąāļ™ āļĨāļ‡āļ—āļ°āđ€āļšāļĩāļĒāļ™ >>> https://www.zipeventapp.com/e/AI-Ethics-Exhibition-Thailand-2024

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Feminist AI Hackathon 2024

AI āļ—āļĩāđˆāļĄāļēāļāļ„āļ§āļēāļĄāļŠāļēāļĄāļēāļĢāļ–āđ„āļĄāđˆāđ„āļ”āđ‰āļĄāļēāļāļąāļšāđ€āļžāļĩāļĒāļ‡āļ­āļĢāļĢāļ–āļ›āļĢāļ°āđ‚āļĒāļŠāļ™āđŒ āđāļ•āđˆāļĒāđˆāļ­āļĄāļĄāļēāļžāļĢāđ‰āļ­āļĄāļāļąāļšāļ„āļ§āļēāļĄāļ—āđ‰āļēāļ—āļēāļĒ AI āđ„āļĄāđˆāđ„āļ”āđ‰āļ—āļģāđ„āļ”āđāļ„āđˆāļŠāļĢāđ‰āļēāļ‡āļĢāļđāļ›āļŦāļĢāļ·āļ­āđ€āļ‚āļĩāļĒāļ™āđ€āļĢāļĩāļĒāļ‡āļ„āļ§āļēāļĄ āđāļ•āđˆāļĄāļąāļ™āļĒāļąāļ‡āđ€āļ›āđ‡āļ™āļŠāđˆāļ§āļ™āļŠāļģāļ„āļąāļāļ—āļĩāđˆāđ€āļĢāļēāļ­āļēāļˆāđ„āļĄāđˆāļ—āļąāļ™āļŠāļąāļ‡āđ€āļāļ•āđƒāļ™āđ€āļ—āļ„āđ‚āļ™āđ‚āļĨāļĒāļĩāļ­āļ·āđˆāļ™ āđ† āđ„āļĄāđˆāļ§āđˆāļēāļˆāļ°āđ€āļ›āđ‡āļ™āļĢāļ°āļšāļšāļ‚āļ­āļ‡ Facebook, X (Twitter) āļŦāļĢāļ·āļ­āđāļĄāđ‰āđāļ•āđˆ Tinder āļāļēāļĢāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļ™āļĩāđ‰ āļˆāļķāļ‡āļŠāļ§āļ™āļœāļđāđ‰āđ€āļ‚āđ‰āļēāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļ—āļļāļāļ„āļ™āļĄāļēāļ­āļ­āļāđāļšāļšāđāļĨāļ°āļ™āļģāđ€āļŠāļ™āļ­ āđ„āļ­āđ€āļ”āļĩāļĒāļāļēāļĢāļ­āļ­āļāđāļšāļš AI āļŠāļģāļŦāļĢāļąāļš Social Media āļšāļ™āļŦāļĨāļąāļāļāļēāļĢāļ‚āļ­āļ‡ Feminism āđ€āļžāļ·āđˆāļ­āļŠāļĢāđ‰āļēāļ‡āļžāļ·āđ‰āļ™āļ—āļĩāđˆāļ›āļĨāļ­āļ”āļ āļąāļĒāļšāļ™āđ‚āļĨāļāļ­āļ­āļ™āđ„āļĨāļ™āđŒāđāļĨāļ°āļŠāđˆāļ‡āđ€āļŠāļĢāļīāļĄāļ„āļ§āļēāļĄāđ€āļ—āđˆāļēāđ€āļ—āļĩāļĒāļĄāļ—āļēāļ‡āđ€āļžāļĻāļŠāļģāļŦāļĢāļąāļšāļ—āļļāļāļ„āļ™
āđ„āļĄāđˆāļ§āđˆāļēāļ„āļļāļ“āļˆāļ°āđ€āļ›āđ‡āļ™āđƒāļ„āļĢ āļ™āļąāļāđ€āļĢāļĩāļĒāļ™ āļ™āļąāļāļĻāļķāļāļĐāļē āļ™āļąāļāļ­āļ­āļāđāļšāļš āļŦāļĢāļ·āļ­āļ§āļīāļĻāļ§āļāļĢāļ‚āļ­āđāļ„āđˆāļ„āļļāļ“āļĄāļĩāđ„āļ­āđ€āļ”āļĩāļĒāđāļĨāļ°āđƒāļˆāļ—āļĩāđˆāļ­āļĒāļēāļāđ€āļŦāđ‡āļ™āļŠāļąāļ‡āļ„āļĄāđ„āļ—āļĒāļāđ‰āļēāļŦāļ™āđ‰āļēāļ”āđ‰āļ§āļĒ AI āļ­āļĒāđˆāļēāļ‡āļ›āļĨāļ­āļ”āļ āļąāļĒ āļāđ‡āļŠāļĄāļąāļ„āļĢāđ„āļ”āđ‰āđāļĨāđ‰āļ§āļ§āļąāļ™āļ™āļĩāđ‰āļ—āļĩāđˆāļĨāļīāļ‡āļāđŒÂ https://forms.gle/8U1ub8RSmiR4aXw76

āļĢāļđāļ›āđāļšāļšāļ‚āļ­āļ‡ Hackathon
āļĢāļąāļšāļŠāļĄāļąāļ„āļĢāļĢāļđāļ›āđāļšāļšāđ€āļ”āļĩāđˆāļĒāļ§ āđāļĨāļ°āļˆāļąāļšāļ—āļĩāļĄ 5 āļ„āļ™āļ—āļĩāđˆāļĄāļĩāļ„āļ§āļēāļĄāļŦāļĨāļēāļāļŦāļĨāļēāļĒāļ—āļēāļ‡āļ§āļīāļŠāļēāļŠāļĩāļžāļŦāļĢāļ·āļ­āļ„āļ§āļēāļĄāļŠāļēāļĄāļēāļĢāļ–
– Part 1 āļāļēāļĢāļšāļĢāļĢāļĒāļēāļĒ: āļĢāļąāļšāļŸāļąāļ‡āļšāļĢāļĢāļĒāļēāļĒāļ„āļ§āļēāļĄāđ€āļ›āđ‡āļ™āļĄāļēāđāļĨāļ°āļ„āļ§āļēāļĄāļĢāļđāđ‰āļžāļ·āđ‰āļ™āļāļēāļ™āļŠāļģāļŦāļĢāļąāļšāļāļēāļĢāļ­āļ­āļāđāļšāļšāđ€āļ—āļ„āđ‚āļ™āđ‚āļĨāļĒāļĩ AI āļŠāļģāļŦāļĢāļąāļš Social Media āļ—āļĩāđˆāđ€āļ—āđˆāļēāđ€āļ—āļĩāļĒāļĄāđāļĨāļ°āļ›āļĨāļ­āļ”āļ āļąāļĒāļŠāļģāļŦāļĢāļąāļšāļ—āļļāļāļ„āļ™āļœāđˆāļēāļ™āļĄāļļāļĄāļĄāļ­āļ‡āļŠāļ•āļĢāļĩāļ™āļīāļĒāļĄ (Feminism)
– Part 2 āļāļēāļĢāđāļ‚āđˆāļ‡āļ‚āļąāļ™: āđāļ•āđˆāļĨāļ°āļ—āļĩāļĄāļĢāļ°āļ”āļĄāļŠāļĄāļ­āļ‡āļŦāļēāļ—āļēāļ‡āļ­āļ­āļāļŠāļģāļŦāļĢāļąāļšāđ‚āļˆāļ—āļĒāđŒāļ—āļĩāđˆāđƒāļŦāđ‰āđ„āļ› āđ‚āļ”āļĒāļĄāļĩāļĢāļēāļĒāļšāļ°āđ€āļ­āļĩāļĒāļ”āļ•āļēāļĄāļŦāļąāļ§āļ‚āđ‰āļ­ āļœāļĨāļĨāļąāļžāļ˜āđŒāļ—āļĩāđˆāļĄāļļāđˆāļ‡āļŦāļ§āļąāļ‡
– Part 3 āļāļēāļĢāļ™āļģāđ€āļŠāļ™āļ­āđāļĨāļ°āļ•āļąāļ”āļŠāļīāļ™: āļœāļđāđ‰āđ€āļ‚āđ‰āļēāđāļ‚āđˆāļ‡āļ‚āļąāļ™āđāļ•āđˆāļĨāļ°āļ—āļĩāļĄāļ™āļģāđ€āļŠāļ™āļ­ idea āļ‚āļ­āļ‡āļ•āļ™āļ•āļēāļĄāļĢāļēāļĒāļšāļ°āđ€āļ­āļĩāļĒāļ”āđƒāļ™āļŦāļąāļ§āļ‚āđ‰āļ­ āļāļēāļĢāļ™āļģāđ€āļŠāļ™āļ­

āļĢāļēāļ‡āļ§āļąāļĨ
āļāļēāļĢāļĄāļ­āļšāļĢāļēāļ‡āļ§āļąāļĨāļˆāļ°āļˆāļąāļ”āļĨāļģāļ”āļąāļšāļ•āļēāļĄāļ„āļ°āđāļ™āļ™āļˆāļēāļāļŠāļđāļ‡āđ„āļ›āļ•āđˆāļģ āļ”āļąāļ‡āļ™āļĩāđ‰
āļŠāļ™āļ°āđ€āļĨāļīāļĻ āļ—āļļāļ™āļāļēāļĢāļĻāļķāļāļĐāļē 20,000 āļšāļēāļ— āļžāļĢāđ‰āļ­āļĄāđ€āļāļĩāļĒāļĢāļ•āļīāļšāļąāļ•āļĢ
āļĢāļ­āļ‡āļŠāļ™āļ°āđ€āļĨāļīāļĻāļ­āļąāļ™āļ”āļąāļš 1 āļ—āļļāļ™āļāļēāļĢāļĻāļķāļāļĐāļē 10,000 āļšāļēāļ— āļžāļĢāđ‰āļ­āļĄāđ€āļāļĩāļĒāļĢāļ•āļīāļšāļąāļ•āļĢ
āļĢāļ­āļ‡āļŠāļ™āļ°āđ€āļĨāļīāļĻāļ­āļąāļ™āļ”āļąāļš 2 āļ—āļļāļ™āļāļēāļĢāļĻāļķāļāļĐāļē 5,000 āļšāļēāļ— āļžāļĢāđ‰āļ­āļĄāđ€āļāļĩāļĒāļĢāļ•āļīāļšāļąāļ•āļĢ
āļ™āļ­āļāļˆāļēāļāļ™āļĩāđ‰ āļœāļđāđ‰āđ€āļ‚āđ‰āļēāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļ—āļąāđ‰āļ‡āļŦāļĄāļ”āļˆāļ°āđ„āļ”āđ‰āļĢāļąāļšāļ›āļĢāļ°āļāļēāļĻāļ™āļĩāļĒāļšāļąāļ•āļĢāļāļēāļĢāđ€āļ‚āđ‰āļēāļĢāđˆāļ§āļĄāļ‡āļēāļ™āļžāļĢāđ‰āļ­āļĄāļ‚āļ­āļ‡āļ—āļĩāđˆāļĢāļ°āļĨāļķāļ

āļĢāļēāļĒāļĨāļ°āđ€āļ­āļĩāļĒāļ”āļāļēāļĢāļĢāļąāļšāļŠāļĄāļąāļ„āļĢ
 āļœāļđāđ‰āļŠāļĄāļąāļ„āļĢāļˆāļģāđ€āļ›āđ‡āļ™āļ•āđ‰āļ­āļ‡āļĄāļĩāļ„āļļāļ“āļŠāļĄāļšāļąāļ•āļīāļ”āļąāļ‡āļ™āļĩāđ‰
– āļĄāļĩāļ­āļēāļĒāļļ 16 āļ›āļĩāļ‚āļķāđ‰āļ™āđ„āļ› (āļāļēāļĢāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļŠāļģāļŦāļĢāļąāļšāļšāļļāļ„āļ„āļĨāļ—āļąāđˆāļ§āđ„āļ›)
– āļŠāļēāļĄāļēāļĢāļ–āđ€āļ”āļīāļ™āļ—āļēāļ‡āļĄāļēāđ€āļ‚āđ‰āļēāļĢāđˆāļ§āļĄāļāļīāļˆāļāļĢāļĢāļĄāļ—āļļāļāļ§āļąāļ™ (31 āļžāļĪāļĐāļ āļēāļ„āļĄ – 2 āļĄāļīāļ–āļļāļ™āļēāļĒāļ™) āļ“ āļĻāļđāļ™āļĒāđŒāļāļēāļĢāđ€āļĢāļĩāļĒāļ™āļĢāļđāđ‰ TK Park, Central World
– āļĄāļĩāļ„āļ§āļēāļĄāļŠāļ™āđƒāļˆāđāļĨāļ°āļžāļĢāđ‰āļ­āļĄāđ€āļĢāļĩāļĒāļ™āļĢāļđāđ‰āđ€āļāļĩāđˆāļĒāļ§āļāļąāļšāļ™āļ§āļąāļ•āļāļĢāļĢāļĄāļ”āđ‰āļēāļ™āļ›āļąāļāļāļēāļ›āļĢāļ°āļ”āļīāļĐāļāđŒāļŦāļĢāļ·āļ­ AI
– āļĄāļĩāļ„āļ§āļēāļĄāļŠāļ™āđƒāļˆāđāļĨāļ°āļžāļĢāđ‰āļ­āļĄāđ€āļĢāļĩāļĒāļ™āļĢāļđāđ‰āđ€āļāļĩāđˆāļĒāļ§āļāļąāļšāļ›āļąāļāļŦāļēāļ„āļ§āļēāļĄāđ„āļĄāđˆāđ€āļ›āđ‡āļ™āļ˜āļĢāļĢāļĄāļĢāļ°āļŦāļ§āđˆāļēāļ‡āđ€āļžāļĻ āļ­āļąāļ™āđ€āļāļīāļ”āļˆāļēāļāļāļēāļĢāļ™āļģāļ›āļąāļāļāļēāļ›āļĢāļ°āļ”āļīāļĐāļāđŒāđ„āļ›āđƒāļŠāđ‰

– āļœāļđāđ‰āđ€āļ‚āđ‰āļēāđāļ‚āđˆāļ‡āļāļąāļ™āđāļ•āđˆāļšāļ°āļ„āļ™āļŠāļĄāļąāļ„āļĢāļœāđˆāļēāļ™āļĨāļīāļ‡āļāđŒāļ™āļĩāđ‰ https://forms.gle/8U1ub8RSmiR4aXw76 āļŦāļĢāļ·āļ­āļŠāđˆāļ‡āļĄāļēāļ—āļĩāđˆāļ­āļĩāđ€āļĄāļĨ eoada.01@gmail.com āđ‚āļ”āļĒāđ€āļ­āļāļŠāļēāļĢāļ—āļĩāđˆāļ•āđ‰āļ­āļ‡āļŠāđˆāļ‡āļ—āļēāļ‡āļ­āļĩāđ€āļĄāļĨ āļ›āļĢāļ°āļāļ­āļšāļ”āđ‰āļ§āļĒ āļŠāļ·āđˆāļ­ āļ™āļēāļĄāļŠāļāļļāļĨ āđ€āļšāļ­āļĢāđŒāđ‚āļ—āļĢāļĻāļąāļžāļ—āđŒ āļ­āļĩāđ€āļĄāļĨ āļ­āļēāļŠāļĩāļž āļŠāļ–āļēāļ™āļ—āļĩāđˆāļ—āļģāļ‡āļēāļ™ āļŦāļĢāļ·āļ­ āļŠāļ–āļēāļ™āļĻāļķāļāļĐāļēāļŦāļĢāļ·āļ­ āļ—āļĩāđˆāļ­āļĒāļđāđˆ āđƒāļ™āļ›āļąāļˆāļˆāļļāļšāļąāļ™ āļŦāļĢāļ·āļ­āđ€āļ­āļāļŠāļēāļĢāļ­āļ™āļļāļāļēāļ•āļāļēāļĢāđ€āļ‚āđ‰āļēāļĢāđˆāļ§āļĄāļāļīāļˆāļāļĢāļĢāļĄāļˆāļēāļāļ—āļēāļ‡āļŠāļ–āļēāļ™āļĻāļķāļāļĐāļē (āļŠāļģāļŦāļĢāļąāļšāļ™āļąāļāđ€āļĢāļĩāļĒāļ™āļŦāļĢāļ·āļ­āļ™āļąāļāļĻāļķāļāļĐāļē)
– āđ€āļ›āļīāļ”āļĢāļąāļšāļŠāļĄāļąāļ„āļĢāļœāļđāđ‰āđ€āļ‚āđ‰āļēāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļˆāļģāļ™āļ§āļ™ 50 āļ„āļ™ āļ•āļąāđ‰āļ‡āđāļ•āđˆāļ§āļąāļ™āļ—āļĩāđˆ 18 – 30 āļžāļĪāļ āļēāļ„āļĄ 2567 (āļ›āļīāļ”āļĢāļąāļšāļŠāļĄāļąāļ„āļĢāđ€āļ§āļĨāļē 23:59 āļ‚āļ­āļ‡āļ§āļąāļ™āļ—āļĩāđˆ 30 āļžāļĪāļĐāļ āļēāļ„āļĄ) āļŦāļĢāļ·āļ­āļˆāļ™āļāļ§āđˆāļēāļˆāļ°āļ„āļĢāļšāļˆāļģāļ™āļ§āļ™āļœāļđāđ‰āļŠāļĄāļąāļ„āļĢ
– āđ€āļ‚āđ‰āļēāđāļ‚āđˆāļ‡āļ‚āļąāļ™ Feminist AI Hackathon 31 āļžāļĪāļĐāļ āļēāļ„āļĄ â€“ 2 āļĄāļīāļ–āļļāļ™āļēāļĒāļ™ 2567 āļ“ āļĻāļđāļ™āļĒāđŒāļāļēāļĢāđ€āļĢāļĩāļĒāļ™āļĢāļđāđ‰ TK Park, Central World
– āļ™āļģāđ€āļŠāļ™āļ­āđāļĨāļ°āļ›āļĢāļ°āļāļēāļĻāļĢāļēāļ‡āļ§āļąāļĨ 2 āļĄāļīāļ–āļļāļ™āļēāļĒāļ™ 2567
– āļāļēāļĢāđ€āļ”āļīāļ™āļ—āļēāļ‡āđ€āļ‚āđ‰āļēāļĢāđˆāļ§āļĄāļāļīāļˆāļāļĢāļĢāļĄāđ€āļ›āđ‡āļ™āļĢāļđāļ›āđāļšāļšāđ„āļ›-āļāļĨāļąāļš

āđ‚āļˆāļ—āļĒāđŒāļ‚āļ­āļ‡ Hackathon
        “āđ€āļĢāļēāļˆāļ°āļ­āļ­āļāđāļšāļšāđ€āļ—āļ„āđ‚āļ™āđ‚āļĨāļĒāļĩ AI āļ—āļĩāđˆāđƒāļŠāđ‰āļ‡āļēāļ™āđ€āļ›āđ‡āļ™ Social Media āđ‚āļ”āļĒāļ—āļĩāđˆāļŠāđˆāļ‡āđ€āļŠāļĢāļīāļĄāļ„āļ§āļēāļĄāđ€āļ—āđˆāļēāđ€āļ—āļĩāļĒāļĄāļāļąāļ™āļ‚āļ­āļ‡āļŠāļąāļ‡āļ„āļĄāđ‚āļ”āļĒāđ€āļ‰āļžāļēāļ°āđ€āļĢāļ·āđˆāļ­āļ‡āļ„āļ§āļēāļĄāđ€āļ—āđˆāļēāđ€āļ—āļĩāļĒāļĄāļāļąāļ™āļ—āļēāļ‡āđ€āļžāļĻāđ„āļ”āđ‰āļ­āļĒāđˆāļēāļ‡āđ„āļĢ?”

āļœāļĨāļĨāļąāļžāļ˜āđŒāļ—āļĩāđˆāļĄāļļāđˆāļ‡āļŦāļ§āļąāļ‡
        āđāļ™āļ§āļ„āļīāļ”āļ—āļĩāđˆāļĨāļ°āđ€āļ­āļĩāļĒāļ”āļžāļ­āļŠāļĄāļ„āļ§āļĢāđƒāļ™āļāļēāļĢāļžāļąāļ’āļ™āļēāđāļ­āļž āļ›āļĢāļ°āļāļ­āļšāļ”āđ‰āļ§āļĒ āļ§āļąāļ•āļ–āļļāļ›āļĢāļ°āļŠāļ‡āļ„āđŒāļ‚āļ­āļ‡āđāļ­āļž āđāļœāļ™āļœāļąāļ‡āļāļēāļĢāļ—āļģāļ‡āļēāļ™āļ‚āļ­āļ‡āđāļ­āļž āļāļēāļĢāļ—āļģāļ‡āļēāļ™āļ‚āļ­āļ‡āđāļ­āļž āđāļĨāļ°āļĢāļēāļĒāļĨāļ°āđ€āļ­āļĩāļĒāļ”āļ§āđˆāļēāđāļ­āļžāļ™āļĩāđ‰āļˆāļ°āļŠāđˆāļ§āļĒāļŠāđˆāļ‡āđ€āļŠāļĢāļīāļĄāļŦāļĢāļ·āļ­āđāļāđ‰āļ›āļąāļāļŦāļēāļ„āļ§āļēāļĄāļĨāļģāđ€āļ­āļĩāļĒāļ‡āļŦāļĢāļ·āļ­āļ­āļ„āļ•āļīāđƒāļ™āļŠāļąāļ‡āļ„āļĄāđ„āļ›āļ„āļ§āļšāļ„āļđāđˆāļāļąāļšāļ§āļąāļ•āļ–āļļāļ›āļĢāļ°āļŠāļ‡āļ„āđŒāļŦāļĨāļąāļāļ‚āļ­āļ‡āđāļ­āļžāđ„āļ”āđ‰āļ­āļĒāđˆāļēāļ‡āđ„āļĢ

āļ™āļ§āļąāļ•āļāļĢāļĢāļĄāļ”āđ‰āļēāļ™āļ›āļąāļāļāļēāļ›āļĢāļ°āļ”āļīāļĐāļāđŒāļ—āļĩāđˆāļĄāļļāđˆāļ‡āđ€āļ™āđ‰āļ™āļāļēāļĢāļŠāļĢāđ‰āļēāļ‡āļ„āļ§āļēāļĄāđ€āļ›āđ‡āļ™āļ˜āļĢāļĢāļĄāļĢāļ°āļŦāļ§āđˆāļēāļ‡āđ€āļžāļĻ āđāļĨāļ°āļāļēāļĢāđāļāđ‰āđ„āļ‚āļ›āļąāļāļŦāļēāļ„āļ§āļēāļĄāđ€āļŦāļĨāļ·āđˆāļ­āļĄāļĨāđ‰āļģāļ—āļēāļ‡āđ€āļžāļĻ āđƒāļ™āļĢāļđāļ›āļ‚āļ­āļ‡ Application āđ‚āļ”āļĒāļœāļđāđ‰āđ€āļ‚āđ‰āļēāđāļ‚āđˆāļ‡āļ‚āļąāļ™āļ•āđ‰āļ­āļ‡āļŠāļēāļĄāļēāļĢāļ–āļŠāļĩāđ‰āđāļˆāļ‡āļ›āļĢāļ°āđ€āļ”āđ‡āļ™āļ•āđˆāļēāļ‡āđ† āļ”āļąāļ‡āļ™āļĩāđ‰
āļĢāļ°āļšāļļāļ§āļąāļ•āļ–āļļāļ›āļĢāļ°āļŠāļ‡āļ„āđŒāļ§āđˆāļēāļˆāļ°āļžāļąāļ’āļ™āļēāļ™āļ§āļąāļ•āļāļĢāļĢāļĄāļ­āļ°āđ„āļĢ āđāļĨāļ°āđƒāļ„āļĢāļˆāļ°āđ„āļ”āđ‰āļ›āļĢāļ°āđ‚āļĒāļŠāļ™āđŒāļˆāļēāļāļŠāļīāđˆāļ‡āļ—āļĩāđˆāļžāļąāļ’āļ™āļēāļ‚āļķāđ‰āļ™/āļ­āļĒāđˆāļēāļ‡āđ„āļĢ
āļĢāļ°āļšāļļāļ›āļąāļāļŦāļēāļ­āļ„āļ•āļīāļ—āļēāļ‡āđ€āļžāļĻāļ—āļĩāđˆāđ€āļ„āļĒāđ€āļāļīāļ”āļ‚āļķāđ‰āļ™āļˆāļēāļāļāļēāļĢāļžāļąāļ’āļ™āļēāļ™āļ§āļąāļ•āļāļĢāļĢāļĄāđƒāļ™āļĨāļąāļāļĐāļ“āļ°āđ€āļ”āļĩāļĒāļ§āļāļąāļ™ āļ‹āļķāđˆāļ‡āļāļēāļĢāļžāļąāļ’āļ™āļēāļ™āļ§āļąāļ•āļāļĢāļĢāļĄāđƒāļ™āļ„āļĢāļąāđ‰āļ‡āļ™āļĩāđ‰āļˆāļ°āļŠāđˆāļ§āļĒāđāļāđ‰āļ›āļąāļāļŦāļēāļ”āļąāļ‡āļāļĨāđˆāļēāļ§āđ„āļ”āđ‰
āļĢāļ°āļšāļļāļ§āļīāļ˜āļĩāļāļēāļĢ (Solution) āđƒāļ™āļāļēāļĢāļžāļąāļ’āļ™āļēāļ™āļ§āļąāļ•āļāļĢāļĢāļĄāđ€āļ—āļ„āđ‚āļ™āđ‚āļĨāļĒāļĩ AI āđ€āļŠāđˆāļ™ Application āđ‚āļ”āļĒāļ§āļīāļ˜āļĩāļāļēāļĢāļ—āļĩāđˆāļ™āļģāđ€āļŠāļ™āļ­āļ•āđ‰āļ­āļ‡āļŠāļēāļĄāļēāļĢāļ–āļ™āļģāđ„āļ›āđƒāļŠāđ‰āđƒāļ™āļāļēāļĢāļžāļąāļ’āļ™āđ„āļ”āđ‰āļˆāļĢāļīāļ‡ āļžāļĢāđ‰āļ­āļĄāļ•āļąāļ§āļ­āļĒāđˆāļēāļ‡āļŠāļēāļ˜āļīāļ•āļžāļ­āļŠāļąāļ‡āđ€āļ‚āļ›
āļĢāļ°āļšāļļāļāļēāļĢāļ„āļēāļ”āļāļēāļĢāļ“āđŒāļœāļĨāļĨāļąāļžāļ˜āđŒ (impact) āļˆāļēāļāļāļēāļĢāļ™āļģāļ™āļ§āļąāļ•āļāļĢāļĢāļĄāļ”āļąāļ‡āļāļĨāđˆāļēāļ§āđ„āļ›āļ›āļĢāļąāļšāđƒāļŠāđ‰āļˆāļĢāļīāļ‡
āļĢāļ°āļšāļļāļ‚āđ‰āļ­āļˆāļģāļāļąāļ”/āļ›āļąāļāļŦāļēāļ­āļļāļ›āļŠāļĢāļĢāļ„āļ—āļĩāđˆāļ„āļēāļ”āļ§āđˆāļēāļˆāļ°āđ€āļāļīāļ”āļ‚āļķāđ‰āļ™āļˆāļēāļāļāļēāļĢāļ™āļģāļ™āļ§āļąāļ•āļāļĢāļĢāļĄāļ”āļąāļ‡āļāļĨāđˆāļēāļ§āđ„āļ›āļ›āļĢāļąāļšāđƒāļŠāđ‰āļˆāļĢāļīāļ‡ āļžāļĢāđ‰āļ­āļĄāļ—āļąāđ‰āļ‡āļ‚āđ‰āļ­āđ€āļŠāļ™āļ­āđāļ™āļ°āđƒāļ™āļāļēāļĢāļ›āļĢāļąāļšāļ›āļĢāļļāļ‡āđāļāđ‰āđ„āļ‚āđƒāļ™āļĢāļ°āļĒāļ°āļ•āđˆāļ­āđ„āļ›
āļāļēāļĢāļ™āļģāđ€āļŠāļ™āļ­
        āļ™āļģāđ€āļŠāļ™āļ­āđƒāļ™āļĢāļđāļ›āđāļšāļš pitching āļœāđˆāļēāļ™ pitch deck āđ‚āļ”āļĒāļ—āļĩāļĄāļ‡āļēāļ™āļĄāļēāļ™āļģāđ€āļŠāļ™āļ­āļ­āļĒāļđāđˆāļŦāļ™āđ‰āļē pitch deck āļ‚āļ­āļ‡āļ•āļ™āđ€āļ­āļ‡ āđāļĨāļ°āļĄāļĩāļ—āļĩāļĄāļ­āļ·āđˆāļ™āđ†āļāļąāļšāļāļĢāļĢāļĄāļāļēāļĢāļĄāļēāļĢāđˆāļ§āļĄāļŸāļąāļ‡
â€Ē       āđāļ‚āđˆāļ‡āļ‚āļąāļ™āđ€āļ›āđ‡āļ™āļ—āļĩāļĄ āļ—āļĩāļĄāļĨāļ° 4-5 āļ„āļ™
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Call for Papers

Call for Papers

The 28th Annual Meeting of the Philosophy and Religion Society of Thailand

Faculty of Arts, Chulalongkorn University, Bangkok, Thailand

December 12-14, 2024 (moved from the original date of December 16-18)

The Philosophy and Religion Society of Thailand (PARST) will convene its 28th Annual Meeting on December 12 to 14, 2024 at the Faculty of Arts, Chulalongkorn University, Bangkok, Thailand. Papers are being called for this event. There is no pre-set theme this time, and papers in all fields related to philosophy or religious studies are welcome.

We accept both full papers and extended abstracts. Full papers should not exceed 15 pages on A4 paper. The extended abstract must be between 1 to 3 pages. Please use the American Psychological Association (APA) reference style for the full papers and extended abstracts.

Please send only one submission–either a full paper or an extended abstract. Do not send both.

Papers and extended abstracts should be sent as a Microsoft Word file (.doc or .docx) using this form. Inquiries about submission should be sent to Associate Professor Dr. Theptawee Chokvasin at dr.theptawee@yahoo.com. Papers and abstracts will be peer-reviewed and the result will be announced well before the meeting.

Important deadlines

November 15, 2024        Deadline for submitting papers and abstracts (changed from September 30)

November 30, 2024              Announcement of the referees’ decision (changed from October 31)

December 12-14, 2024        The 28th Annual Meeting of the PARST

Venue

Mahachakri Sirindhorn Building, Faculty of Arts, Chulalongkorn University

Accommodation

Chulalongkorn University is located in the central business area of Bangkok. There are numerous hotels and accommodations of all kinds in the area. Please look for your own accommodation and pay for it yourself.

Registration

International presenters (attending online from outside of Thailand): 30 US Dollars
Domestic presenters: 1,200 Baht (Non-members), and 1,000 Baht (Members)
Online participants only (without presenting): 500 Baht

Registration includes PARST membership fees and the cost of attending the event. Coffee, tea, and refreshments will be served, but participants must find lunch on their own.

Please contact Asst. Prof. Dr. Jerd Bandasak at jerdonly@gmail.com for information about paying for the registration fees and attending the conference online.